Natalia D’Amico – Ryerson Review of Journalism :: The Ryerson School of Journalism http://rrj.ca Canada's Watchdog on the watchdogs Sat, 30 Apr 2016 14:26:17 +0000 en-US hourly 1 Voices in the Void http://rrj.ca/voices-in-the-void/ http://rrj.ca/voices-in-the-void/#respond Wed, 10 Apr 2013 18:14:51 +0000 http://rrj.journalism.ryerson.ca/?p=443 Voices in the Void By Natalie D’Amico Over 4,000 Latin Americans risked deportation last year—some back to lives of violence and poverty in the crossfires of guerrilla and drug war. And this number could increase since Ottawa applied stricter regulations for immigrants claiming refugee status in February. The search for a new home leaves most newcomers with few possessions, resources, [...]]]> Voices in the Void

By Natalie D’Amico

Over 4,000 Latin Americans risked deportation last year—some back to lives of violence and poverty in the crossfires of guerrilla and drug war. And this number could increase since Ottawa applied stricter regulations for immigrants claiming refugee status in February. The search for a new home leaves most newcomers with few possessions, resources, and contacts, let alone a strong grasp of English. Where would a Hispanic refugee learn about these crucial changes?

Sure, a few mainstream papers carried the story, but initially none included the voice of any ethnic group, much less the Hispanic one. But Radio Voces Latinas, a Spanish-language radio station in Toronto, moved quickly to relay these changes to the community and connect Hispanics with experts who could provide more information. “The whole system is changing,” announced Martha Pinzon, Radio Voces Latinas host. “What does this mean for people who are just arriving? What does this mean for those who applied for refugee status a year ago?”

In issues that are crucial to the multicultural face of Canada, ethnic media are often the fastest way to communicate with a particular minority. However, the Latin American press is largely ignored by Canadian media. The quality isn’t up to industry standards, and the community itself is relatively new. But if it disappears, the voice of one of the fastest growing minorities in Canada may be lost. Fixing this problem, however, is as complicated as the Latin American audience it serves.

“We are still an invisible community,” says Eduardo Urueña, the editor-in-chief of El Popular, a Spanish-language daily. “We lack experience in the community because the majority of us came here to work, to forge a future for our families. And the time passed us by in work, work, work.” The result, says Urueña, is an overall lack of representation of Hispanics in Canada in positions of power. Many professionals have arrived but eschewed the uphill process of validating their degrees. Those who have made the effort often stick to their fields and take advantage of opportunities in the English-speaking majority. But others often settle for low-paying jobs and broken English, which makes Hispanics hard to find. They are scattered geographically, with no barrio latino like there is a Little Italy or Chinatown in Toronto.

Even the office of El Popular is located just north of Roncesvalles Village, also known as Little Poland. Urueña has worked for the 42-year-old national daily for over 30 years. In its heyday, he recalls, the paper’s buzzing newsroom and production operations took up two floors. Today, there’s a receptionist and two interns in the one-storey office. The paper’s four reporters work freelance—a good arrangement, since the publication simply doesn’t have the revenue to cover the salaries for full-time reporters.

Why does El Popular struggle for ad revenue? Most national advertisers don’t recognize the value of these unique media in ethnic communities. National advertisers often represent a slim portion of community newspapers’ advertising dollars, and in the case of El Popular, they account for nada.

Due to this lack of finances, many Spanish-language publications and radio stations resort to simply translating the news that runs on mainstream media. “Whenever I open a Hispanic newspaper here, and I see just reruns of what I just read in the other papers, I feel disappointed because I know more can be done,” says York University Hispanic studies professor Martha Batiz. “Because the talent is there. Capable people are working there.”

The result is an unfortunate cycle: readers trade in their Spanish newspaper for the higher quality of mainstream media, leaving papers like El Popular with fewer eyeballs to catch the attention of advertisers. At $1 an issue, a circulation of just over 10,000, and much of its ad revenue coming from local Latin businesses, the paper has few resources for original reporting. For the most part, the experience and training is there. Urueña worked as a journalist in his native Colombia. Pinzon has been in broadcasting for over 20 years.

Nestor Castro also has decades of experience. The one-man unit behind one of three local Hispanic television programs produced in Toronto has been working in journalism for 35 years. Walking into the basement of his house, where the show is mostly filmed and edited, is like stumbling into the walk-in closet of a big-time production company—computer screens, televisions, props, lighting, a teleprompter, and hundreds of tapes. In this cramped space, Castro has been producing, shooting, and editing Hispanic Roots for the last seven years. The one-hour weekly show that airs on OMNI Television covers local events, profiles Spanish-speaking professionals, and explores topics relevant to the Latin American community.

Castro’s main competition is the TeleLatino Network, Canada’s only national Hispanic and Italian television channel, created in 1984. TLN is seen in almost six million homes from coast to coast, and it broadcasts in English, Italian, and Spanish. Upfront, TLN is the Latin American community’s first line of representation on Canadian television, available 24 hours, seven days a week. Its programming includes classic telenovelas, coverage of soccer games, and news from Latin America. But this media giant faces criticism from its own demographic for the one type of show it’s missing.

“They want local programming. They want to know why we don’t do a half-hour news show in Spanish,” says Sharon Mejia, production coordinator at TLN. “Whenever you go out into the community, into the events, as much as people are really happy that you’re there, they want to know. They bombard you with questions of when are we gonna get a show?” The only local programming TLN produces are two-minute segments covering a variety of Hispanic events, which air sporadically on the network. Everything else is fed by satellite, mostly from the United States.

Economically, it seems that TLN is in the best position. It has the facilities—a sophisticated recording studio, a hall of editing suites, a decked-out control room—but it’s missing the people who can dedicate the time and energy needed to produce a show.

“They’re not interested in the community,” Castro says about TLN’s programming. “You can see they don’t cover anything. The only one who covers our community is me.” But in reality, Hispanic Roots has its share of critics. Most Latin Americans aren’t even familiar with Castro’s show, with its seemingly outdated graphics and poor quality.

“He goes to these Hispanic events, he puts the camera there, films for one hour, and puts that on the show,” says Waldemar Tello, who used to work for TLN. He knows Castro has the experience and makes the best of what he has. But he c
oncedes that most of the problems with Hispanic media can be traced to funding, and working for them requires a lot of personal sacrifice. “Everybody wants a Spanish show, but nobody wants to support it.”

TLN is still easily the most accessible representative of the community to non-Hispanics. Mejia says that its main focus is romancing that sense of nostalgia that Latin American immigrants have for their home countries. “We try to bring educational programming to viewers to represent the community as rich in food, in culture, in customs, values,” she says. Perhaps bringing all of these elements together will help create what some would agree the Latin American community needs most in Canada: unity.

 
Much like its media, the Hispanic community is a relatively new group of minorities. Mass immigration began about 40 years ago, with the majority arriving in the 1970s. From El Salvador to Argentina, the term Latin American refers to a population of more than 20 countries. Each has its own spin on Latin culture, values, and even language. According to Statistics Canada, Latin Americans form one of the top 10 visible minority groups in Canada, accounting for about five percent of the population of Toronto and Montreal. The Latino population is expected to nearly double by 2031, along with all visible minorities. But despite being the fifth-largest visible minority in Canada, Spanish-speaking people tend to fare poorly, with the average Hispanic making about $11,000 less than the average Canadian.

“Our people have been accustomed to seeing with their pockets, hearing with their pockets, feeling with their pockets,” says Father Hernan Astudillo, the founder of Radio Voces Latinas. Eight years ago, Astudillo wanted to take an alternative, grassroots approach to the radio that would serve as a voice for Latin Americans in Toronto—a station by the community, for the community. Voces Latinas is run almost 80 percent by volunteers, a practice some Latino journalists question. Radio Ondas Hispanas is the only other Spanish radio station in Toronto. Everyone working there is on payroll, although there is the occasional volunteer. According to owner Fabian Merlo, Ondas Hispanas’s main focus is the news, whereas Voces Latinas attempts to engage the whole community in its broadcasts. But it tries to keep its staff up-to-date by bringing local and South American journalists to hold workshops on radio production and how to best present the news.

Pinzon is the host of one of the station’s most popular live shows, heard from Brampton to Ajax. The Neighbours is recorded in a small studio in Astudillo’s basement; the first hour of today’s show features a local naturopath, who is a regular guest.

As the guest reacquaints himself with listeners, Pinzon manages the phone line and researches the topic at hand on the internet, while keeping an attentive ear to chime in with her own comments or questions. It’s a low-profile job, but she sees it as an enormous responsibility.

“The community has faith in you, in what you’re doing, because they know that you’re looking for resources. They know you’re not going to tell them something that isn’t true,” says Pinzon. Working in Canada has led her to change her focus from getting her name out there to serving the community around her, whether that means relaying important news from the government or reaching out to help a listener in need.

One such listener called Pinzon in a panic. Desperate and with little to no English, she asked Pinzon for help with her alcoholic brother. Pinzon recalls contacting five organizations, researching and seeking referrals to detox clinics in English. Acting as an intermediary and translator, she handed over all the information to the listener. Three days later, she got a call from her saying they had saved her brother and that he was finally receiving treatment for his addiction. “A piece of information at the right time can make the difference in a person’s life.”

And this fact remains, despite shortfalls and cutbacks in Hispanic media. There are many who believe that ethnic media are not only here to stay, but to grow. A 2011 study on the state of the media done by the Pew Research Center in the United States revealed that the only area of the media that is expanding is Hispanic.

Journalist John Miller believes the same is true in Canada for all ethnic media. “New immigrants are incredibly loyal to getting the news in their own language,” says Miller, who conducted a survey of ethnic media on behalf of the Department of Canadian Heritage in 2004. He found that there were actually more other-language dailies than English papers in Toronto. Miller says there is a lot of potential for mainstream media to partner with these publications, which don’t have access to sophisticated distribution and advertising systems.

Such partnerships make sense to Pinzon. Her dream is to make journalism that is accessible to both Spanish and English speakers. She wants to see a multicultural television newscast in which the anchors report in fluent English, but with their cultural accent. This was her intention behind Now What, a bilingual show she hosts on Rogers Television that covers current affairs and cultural events in the community. A typical segment in the show will feature Pinzon’s introduction in Spanish, followed by an interview with someone in English, or vice versa.

On air at Voces Latinas, one voice sounds a little out of place. Matt Brubacher is a coordinator for Unison Health and Community Services, a non-profit organization that offers clinics, counseling, and a variety of programs and services in Toronto. It’s common to hear representatives of organizations like Unison appear on the show to promote their programs, but they usually do so in Spanish. Brubacher only speaks English. Why appear on a Spanish radio show? Turns out there are a lot of Spanish-speakers in the communities Unison serves, and Pinzon’s show is popular. But as it was his initative, Brubacher figured he’d give it a shot. And he manages well against Pinzon’s quick wit and fast pace—she often cuts him off to translate into Spanish.

“Matt, something in Spanish they teach you?” Pinzon asks him. He hesitates. “Un poco,” Brubacher says. A little. “You have to learn Spanish,” says Pinzon. Maybe more should heed her advice.

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Journalist in exile http://rrj.ca/journalist-in-exile-2/ http://rrj.ca/journalist-in-exile-2/#respond Wed, 27 Mar 2013 23:45:43 +0000 http://rrj.journalism.ryerson.ca/?p=4543 Journalist in exile Even though he had already made the decision to flee Mexico many months before, Luis Horacio Nájera didn’t realize what he was leaving behind until the day he fled to live in exile in Canada. As his family was getting in the car, their lives packed into bags in the trunk, Nájera turned back to [...]]]> Journalist in exile

Even though he had already made the decision to flee Mexico many months before, Luis Horacio Nájera didn’t realize what he was leaving behind until the day he fled to live in exile in Canada. As his family was getting in the car, their lives packed into bags in the trunk, Nájera turned back to lock the door of their house in Ciudad Juárez.

 

“At that moment, I understood that I was leaving behind everything,” Nájera told the Committee to Protect Journalists, an organization that defends international press freedom. Nothing would ever be the same. Over four years later, he still looks back and wonders if he made the right decision.

Nájera has spent about 23 years working as a journalist. For nearly two decades he worked for Grupo Reforma, one of the largest publishing houses in Mexico. He covered Ciudad Juárez, located along the United States border, which, at the time, was one of the deadliest cities in the world.

“Not one of them,” Nájera clarifies. “From 2008 to 2010, it was the most.” He was followed, harassed, intimidated, and received many death threats because of his investigative work. Always the passionate journalist, Nájera was willing to cross the line into danger for the sake of a story.

But in 2008, a close source told Nájera that he was on a hit list of journalists who had been covering the area’s drug wars. In August of that year, he reported on a massacre at a drug rehabilitation centre that was being used to hide gang hitmen. He wrote in detail about the police’s role in concealing these criminals, along with other corrupt behaviour among state officials. By then, Nájera had published one too many articles exposing the government’s connection with drug cartels. With nowhere to turn and no one he could trust, he decided it wasn’t worth risking his family’s safety, even for the career he loved. He wrote a letter to Reporters Without Borders, outlining the situation of many journalists in Mexico, asking for guidance. The group referred him to the Committee to Protect Journalists, which in turn put him in touch with Canadian Journalists for Free Expression. The CJFE was able to help him through the immigration process.

“I could not simply let myself be killed under some lonely streetlight,” Nájera wrote in a 2010 special report for the CPJ. A month after he sent his first letter, he fled with his wife, their two sons, and daughter to Vancouver. With little English and his experience lost in translation, he found a job as a part-time janitor after 14 months of unemployment. He ended up doing things he never thought he would have to do: frequenting food banks, cleaning washrooms, and picking up house furnishings from the garbage.

But, two years into exile, life changed once again for Nájera. In 2010, he received an International Press Freedom Award from the CJFE, which recognized him for his courageous reporting in Mexico. As a result of that, he was granted a scholarship to enroll in the journalism fellowship at Massey College, which is affiliated with the University of Toronto. Three or more fellowships are awarded to Canadian journalists each year. Nájera was the second Latin American to become a journalism fellow. His family picked up and moved to Toronto, where they still live today.

Today, the 42-year-old is a research fellow in The Citizen Lab at the University of Toronto’s Munk School of Global Affairs, where he works on various Latin American research projects. He’s also working toward a master’s degree in global affairs at the Munk School.

“My gratitude for Canada has no measure,” says Nájera. Although he would like to get involved in journalism here, Nájera tries not to be naive about the challenges he faces. He’s missing the English skills and the background needed to go deeper into stories. And the crisis in the newspaper industry would add even more uncertainty to his future. Besides, his family has had to deal with other challenges, like the changes in lifestyle, language, weather, and the loneliness of leaving loved ones behind. But even though he hasn’t been looking for journalistic opportunities, it seems journalism is seeking him. He’s been approached to comment on the political situation in Mexico and his experience living in exile, which has led to him writing op-ed pieces for The Globe and Mail, writing for the CJFE,and appearing on Al Jazeera television. He’s tried to use his time here to shed light on the dire situation for journalists in Mexico.

Mexico is one of the most dangerous places in the world for reporters. The practice of self-censorship is common and often necessary for journalists in areas ruled by corrupt officials and drug cartels.

“In Mexico…this conversation, we can’t have it in a public place,” Nájera tells me.

The risk of being watched would be too great. “The criminals, or the government, want to control everything.” He has lost many of his colleagues who worked alongside him in Mexico. And he carries each of their tragic deaths with him everywhere he goes, reciting their names like a prayer. A fellow basketball team member stabbed to death in his car. A cubicle neighbour murdered just 10 minutes before his killer responded to one of Nájera’s texts. Another colleague shot to death while getting ready to take his daughter to school. In all of these murders, no one was charged. He strongly believes that journalism is one of the most dangerous jobs in the world. As a result, he’s very honest with his advice to aspiring journalists.

“If you want to be a journalist because you want to be famous, leave it,” he says. He believes anyone who wants to be a journalist to make a change in the world should be aware of the sacrifices they will have to make. “There are some prices that you have to pay. And for some of us, the price has been really, really high.” Those who are aware of the cost, and are willing to pay it, have his blessing.

Despite everything he has been through, Nájera still loves journalism. He fondly recalls the buzzing newsroom, the writing and reporting that he once lived for.

But, he says, “I have to move forward and take any opportunity that I can get from life now, because I’m not a teenager. I have to think in my family, and think in myself.” Still, he would love the opportunity to work for a newspaper again after he’s graduated. “If you ask me what I miss the most from my country, I’ll say my job,” says Nájera. “You have no idea how much I miss journalism.”

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Journalists Getting Too Personal http://rrj.ca/journalists-getting-too-personal/ http://rrj.ca/journalists-getting-too-personal/#respond Tue, 29 Jan 2013 01:11:32 +0000 http://rrj.journalism.ryerson.ca/?p=4569 Journalists Getting Too Personal I’m sitting in my quiet bedroom, trying to conjure up some modern criticism on today’s journalism. After a long day working at a tuxedo rental store in Brampton, Ontario, for just over minimum wage, the last thing I want to do is spend what is left of my night hunched over my laptop. Have I [...]]]> Journalists Getting Too Personal

I’m sitting in my quiet bedroom, trying to conjure up some modern criticism on today’s journalism. After a long day working at a tuxedo rental store in Brampton, Ontario, for just over minimum wage, the last thing I want to do is spend what is left of my night hunched over my laptop.

Have I caught your attention yet? Maybe you’re wondering when I’m going to stop rambling about my life and start critiquing the way journalism is done. But, the critique has already begun. While most journalists try to remove themselves from the stories they write, there are still a few who can’t help but become the main character in their own work.

This has led to a sub-genre of journalism known as memoir, confessional, or personal journalism. Essentially, writing about oneself. Although it can be a great storytelling tool, personal journalism has recently become the subject of much criticism and debate online. This happened when New York magazine’s The Cut blog published Elizabeth Wurtzel’s mid-life confessional, in which she rants about how “wretched” her year had been. Critics from Slate and Gawker  were quick to point out the narcissism, not only in her piece, but in much of memoir writing.

Wurtzel is not the only journalist who writes in this style. In one of her latest columns for The Globe and MailLeah McLaren details how her life before becoming a mother was similar to the wild escapades in the HBO show Girls. Now, she says, she spends her time “lactating on the sofa in a nightgown,” and identifying with the 20-something characters on the show. Former National Post columnist Rebecca Eckler blogs for Mommyish.com, and some of her most recent pieces discuss fighting with her fiancé about their son’s hair, and guilt-tripping her nine-year-old daughter for not emailing her when she was away. How are these details relevant to the reader? There’s nothing wrong with journalists sharing personal experiences, but it doesn’t have to become a self-absorbed rant.

There are plenty of writers who have found the balance between the personal and the relatable. Last June, Ian Brown, wrote a piece for the Globe about the death of his father. In the deeply intimate piece, Brown recounted his father’s life and the memorable conversations he had with him, but the article was able to communicate the bigger picture: what fathers represent in our lives. Although it is near impossible to be unbiased, Brown’s approach allows readers to relate on a personal level.

There’s a fine line between storytelling and over-sharing. Frankly, not every reader cares about the writer’s life, especially if it has nothing to do with the topic of the piece. Personal journalism can be a compelling and powerful way to add depth to a story, but it has to be done right.

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