Summer 1991 – Ryerson Review of Journalism :: The Ryerson School of Journalism http://rrj.ca Canada's Watchdog on the watchdogs Sat, 30 Apr 2016 14:26:17 +0000 en-US hourly 1 Dr. Jackman Wants you to Feel Good About Yourselves http://rrj.ca/dr-jackman-wants-you-to-feel-good-about-yourselves/ http://rrj.ca/dr-jackman-wants-you-to-feel-good-about-yourselves/#respond Sun, 09 Jun 1991 19:45:00 +0000 http://rrj.journalism.ryerson.ca/?p=819 The idea had been building in Dr. FL “Eric” Jackman’s mind for some time. Back in 1980, when he’d run for Parliament in the federal election and fumed over how reporters constantly misquoted him, a possible solution had first begun to take shape. But it wasn’t until 1985, when his friend John Aird had just retired as lieutenant governor of Ontario, that the other shoe dropped: he reacted in anger to a newspaper piece entitled JOHN AIRD, WHAT WILL HE DO NOW? “Probably,” the piece said, “Mr. Aird will go back to his former job as bagman for the Liberal party.” Not a mention of Aird’s devotion to his job, his performance in it-how, for goodness’ sake, he’d had to join a health club in order to keep up with its stresses! Just a slur on his reputation as a fundraiser and his loyalty to his party. The outrage Jackman felt on Aird’s behalf cast his mind back to the misquotes of 1980, and the idea he had been nursing for so long burst into bloom.

October, 1990. The scene is Jackman’s office, from which he manages the eponymous charitable foundation his father, Harry R. Jackman, formed in 1964. These days, the Jackman Foundation offers grants to organizations whose agendas range from preserving Canadian culture to offering affordable day-care; in 1986 alone, it gave out almost $1.3 million. But sums like these are business as usual for the Jackman family, who share an empire that includes Canada’s third-largest trust company, two major insurers and a stake in a railway.
Tall and greying at 56, Jackman wears a perfectly folded four-point handkerchief in his breast pocket and a I gentle, constant smile. He offers me I coffee and eagerly outlines his latest I passion: the 1980 seed, come at last to fruition.
“I mean, for John Aird to be called a bagman was not only inaccurate, but pejorative. It seemed to me that this type of reportage on people in public life was the trend in Canadian media, and I didn’t like it. Speaking as a clinical psychologist, in my line of work you’re never supposed to say anything which would damage the patient’s selfesteem, and for somebody to damage a person just for the sake of being a wordsmith-well, it’s unnecessary.”
His solution?
“I know that if you want somebody to change, you need to use positive reinforcement-rewards instead of punishments. So I said: ‘How can we encourage Canadian journalists in a way that’ll make them feel good about themselves, so they don’t have to take potshots at other people, and also create examples for young journalists to emulate?’ “
Jackman quickly divided his rewards into three main categories: first, funding for research into “the ethics of journalism”; next, programs of professional development for experienced journalists, perhaps even going so far as to sponsor mid-career sabbaticals encouraging rest, relaxation and refurbishing skills; last, and most important, the prize.
“I learned there was nothing in this country that has the same kind of distinction and style the Pulitzer Prize does in the US, so I wanted to create an award which would be so prestigious, money and recognition-wise, that journalists receiving it would say, ‘I don’t have to feel bad about myself because of my profession, I’m not really an ink-stained wretch.’ And young journalists would say, ‘What did that person do to get that award, how can I emulate him-what judgment, sensitivity and responsibility did he bring to his writing?’ “
But who would sponsor the prize? Jackman sounded out the business community for fund-raisers, and those who answered are a measure of his clout: Bill Dimma (deputy chairman and director, Royal LePage Ltd.) and Senator Trevor Eyton (chief executive officer of Brascan Ltd.). Macleans magazine and Southam Inc. soon vied with The Molson Companies Ltd. and Brascan as contributors-among them, they raised some $50,000.
In 1987, the Niagara Institute for International Studies, a nonprofit think tank for Canadian executives, came to the Jackman Foundation for a research grant. Recommended by Dimma (a former institute chairman and still an honorary member of its board of directors), it soon joined the team, providing the practical base necessary to make Jackman’s grand designs flesh.
Rightly realizing that journalists might not take kindly to being told how to improve themselves by a group wholly composed of the business elite, Jackman also looked for credibility lending allies within the media “so everyone would be fairly represented, equal amounts of people in public office, businesspeople and journalists.”
A media advisory committee embodying this principle was formed to plot the details. Finally, as Jackman puts it, “we needed a figurehead.” Sought as interim chairperson in 1989, Knowlton Nash agreed to be the face of the organization. Its stated mission: to “enhance the quality of Canadian journalism.”
Five years after the Aird episode, Jackman’s seed had sprouted: the Canadian Journalism Foundation was born.

Jackman is undeniably genuine in his enthusiasm for the CJF-and understandably excited about the project in which he has invested so much time and effort. It’s easy to get caught up in his vision of journalistic excellence. This said, however, inevitable questions spring to mind. Will the CJF actually enhance Canadian journalism, or do it irreparable damage? And who is most qualified to enhance it-a coalition of vested interests, however wellmeaning, or journalists themselves?

“First of all, and I want to reinforce this,” Bill Dimma tells me, “there are absolutely no ties between the business community and the objective of the CJE We are, and will be, totally independent of our funding sources. To paraphrase Lincoln, this is something of, by and for journalists.”
If Jackman is the CJF’s heart, and Nash its chosen face, then Dimma is its brain. President of The Toronto Star from 1976 to 1978, he started at A.E. LePage in 1979, founding Royal LePage in 1984. His stint as chairman of the Niagara Institute ended in 1986. At the moment, Dimma’s filling me in on the CJF’s founding meeting, held at the pastoral Niagara Institute itself (in Niagara-on-the-Lake) last October 20 and 21. Knowlton Nash was formally elected at last, along with 30 members of the foundation’s board of governors. Since his initial nomination, Nash has enlisted Lise Bissonette, publisher of Le DtVoit; as his co-chairperson. Together, they carryon Jackman’s equality principle: Nash, the grand old man of broadcast journalism, and Bissonette, a highly regarded female francop hone print journalist.
Interestingly enough, the journalists the CJF has so far recruited are commanders, not grunts. As administrators and spokespeople, they’re almost the CEOs of our industry. Aside from Knowlton Nash and Lise Bissonette, the list includes such mainstays as Neville Nankivell, publisher of The Financial Post; Robert Lewis, managing editor of Macleans; Hugh Winsor, national political editor at The Globe and Mail; and Elly Alboim, CBC’s Parliament Hill bureau chief.
After the elections, chair-people were assigned to each committee: Michael Adams of Environics Research Group, for research; Alboim for professional development; and Jackman himself for his baby, the prize. Perhaps because of his added duties as senator, Trevor Eyton is no longer helping out as a fund-raiser. After a relaxing night at the Shaw Festival, the board reconvened to discuss the budget.
Originally put at $100,000, the CJF’s overall projected costs may require as much as half a million dollars a year within the next three years. The prize will take up $400,000-eight awards, at $50,000 each. According to Dimma, the awards will be given on the basis of “lifetime achievement.” The board of governors has yet to decide how much will be needed for the research and professional development programs. And there’s also the expense of setting up a director’s office to monitor the various projects.
I would gladly have gone to the meeting myself, and saved Dimma the effort of describing it for me, but it was closed to the press.
“Don’t you find that a bit of a contradiction, given what you just said about the CJF being by, for and of journalists?” I ask.
“No. Not really. I mean, we put together a press release.”
When I quote Jackman’s line about behavior modification through reward to Dimma, he looks at me for a long moment. “Well, I suppose that’s a psychologist’s view,” he says, at last. “I mean, to see it through those eyes…”
Pause. “Did he really say that?”
“The only thing the CJF’ll enhance is the kind of navel-gazing that keeps you too occupied to see what’s really going on,” says media critic Rick Salutin, going over the Niagara Institute’s CJF press release. “This whole thing’s just another pressure group in fancy dress. Nixon called it the flack technique: question reporters’ motivation, and keep at it until they’re too nervous to do anything, let alone their jobs.”
Long-standing newspaper journalist Patrick O’Callaghan thinks almost equally little of the CJ~ though with more direct reason; he has been involved in its growth and can trace the path of his disenchantment like a map. The trail begins back in 1987, when O’Callaghan-then publisher of the Calgary Herald-was asked to contribute to the media advisory committee in planning the professional development program.
O’Callaghan’s doubts began when he first examined the foundation’s goals, which he found “ambitious but nebulous” (he dismisses the prize as “an Academy Award for journalists”), and crystallized when he met the other members. At the time, they includedaside from Alboim, Adams, Eyton, Jackman, Dimma, and Winsor-Peter Desbarats, dean of the Graduate School of Journalism at the University of Western Ontario; Niagara Institute director Bill Wilton; Southam Newspaper Group president Paddy Sherman; Arnold Edinborough, president and chief executive officer of The Council for Business and the Arts in Canada; and Deputy Minister Harry G. Rogers of the federal Department of Regional Industrial Expansion. In total, the journalistic contingent was outweighed exactly two to one.
O’Callaghan next volunteered to help reword the foundation’s proposed mission statement, which he found insultingly paternalistic. “I took out any suggestion of the CJF wanting to ‘help’ journalists do a better job-the I-am-only-here-to-help-you line, with its patronizing undertones.” None of his changes made it into the final draft.
O’Callaghan’s wariness turned to worry in July 1988, when the Niagara Institute produced a survey entitled “Canada’s Media.” It was the result, the institute said, of more than 70 videotaped interviews with what purported to be an equally representative cross-section of society-but trrned out to be two labor leaders, 22 media figures, 23 businesspeople, six spokespeople for charities and research groups, a lawyer, an academic and 17 politicians or bureaucrats, including almost every member of the media advisory committee itself. It was the survey’s findings, however, rather than its participants, that most troubled O’Callaghan. Those findings are summed up by Wilton, the director, in his introduction to the institute’s report. He begins with the claim that “both media executives and leaders in other sectors, who rely on the media (and often appear in their coverage), voice similar concerns about the media’s ability to…achieve balance and accuracy, and…maintain professionalism in their reporting.” The concerns expressed here, however, presuppose some increasingly bizarre opinions about the way the media operate.
For example: “Concern was expressed again and again about the blurring between fact and opinion and… the frequent presentation of opinion as fact,” Wilton’s summary states. It accuses the media of “us[ing] unnamed sources, sometimes fictional.”
O’Callaghan, reading this for the first time, found such charges ridiculous. “When they talked blithely of fictional quotes and falsifying sources, I got the feeling they’d been watching too many old black-and-white thirties movies about Hollywood’s version of tabloid journalism. Haven’t they ever heard of the law of defamation?”
Stuart Robertson, a leading libel lawyer at Toronto’s Paterson MacDougall, agrees. “Libel is the area where ethics meets the law,” explains Robertson, who often acts for the media in such cases. “If a story comes out in which sources claim someone committed a crime, that person can sue the reporter for defamation. And if the reporter lied about the sources, he or she will probably have to pay punitive damages above and beyond those granted in the original suit.
“It’s the easiest thing in the world to claim the media will go to any lengths to get a story-even make it up. But 99 out of 100 journalists go to incredible lengths to make sure what they put in their copy is both accurate and exact, because the bottom line is somebody always finds out.”
Wilton’s summary of the survey goes on to say that the media need to “attack success or find a villain.” Furthermore, reporters have an anti-business bias which makes them “attack…business at every opportunity.” They also have a “very shallow understanding” of business itself.
Margaret Wente, editor of The Globe and Mail’s “Report on Business” section, disputes this thinking. “That’s an old perception on the part of business,”
she tells me. “It goes back to the 1970s, when it might have been true most reporters had an anti-establishment streak. Back then, we were also a lot less sophisticated about the workings of business. But over the last 15 years, there’s been a steady trend to the increase in accurate business coverage-partly in response to a growing public appetite for, and interest in, economic news. It’s hard to make generalizations about journalists as a group.”
“Except,” I say, “that’s just what the Niagara Institute appears to be doing.”
Wente laughs. “Yes. There’s certainly always room for more education on economic and business issues in the journalism industry. But bias is in the eye of the beholder, and consequently very hard to prove.” Wente, who was then editor of the Globe’s Report on Business Magazine found that critics accused her publication of being both too pro business and too con. “So you can basically take your pick of positions, and still be assured of enough evidence to prove your case.”
Finally, according to the survey, the media always “assume that institutions are by nature inept or worse.” Wilton writes that “a number of interviewees believed that while the media take their social responsibility seriously by challenging the establishment, this was not balanced by promoting what is good in the establishment.”
This perceived animosity by the media toward authority has always been one of Jackman’s bugbears, even before the Aird incident. He cites a 1980 Environics poll, which showed “a disastrous fall in respect” for public figures. “That concerns me immensely. And I mentioned this to [CBC producer and host] Adrienne Clarkson recently, and she just said, ‘Well, look what people in public office are doing!’ I mean, that’s easy to say. But what people think they know is basically just what they’ve been fed. John Honderich [editor of The Toronto Star] says: ‘Listen, we don’t create the news, we just report it.’ But…”
(Adrienne Clarkson wouldn’t confirm Jackman’s comments. All she knew of the CJF, she said, was that Jackman was involved in it. Honderich, although listed as one of the current members of the CJF’s media advisory committee, told me he was disassociating himself from the foundation because he felt being involved would form a conflict of interest with his activities on the National Newspaper Awards’ advisory board.)
According to its version of the CJF’s evolution, the Jackman Foundation started planning to improve media ”as part of its interest in…promoting able [Canadian] leadership.” The Niagara Institute, by Dimma’s admission, has long had the same goal. But what does promoting able Canadian leadership have to do with enhancing the quality of Canadian journalism?
When the Niagara Institute first opened, it had two stated objectives: to “provide a forum where leaders from industry, government and labor could exchange views and increase their awareness of human and social values” and “to improve international understanding by bringing together people from both sides of the border.” Since then, the link with the United States has been progressively downplayed. By 1988, when Douglas Bowie took over as president, the institute was a schizophrenic amalgam of think tank and resort-an “off-the-record retreat” for executives. Bowie transformed it from disinterested mediator to hard-nosed business adviser-a sudden shift in image brought on more by growing financial problems than by ideology. Its 1990 membership list reflects this change, running a gamut of businesses from A.R.A. Consultants to Zurich Canada. The party line, however, Jackman needed a figurehead and Knowlton Nash fit the bill-the grand old man of broadcast journalism remains the same: “improving the quality of Canadian leadership.”
Rick Salutin sees this goal as just another excuse for involving the media in non-media interests. “The more we identify with exterior concerns, the less impartial we’ll be. By telling us to judge our own performance, they’re stopping us from performing our true function, which is judging their performance in the goals they publicly set for themselves.”
Jackman says he’s always supported the Niagara Institute on principle, “and recognized them as the only Canadian institution which has a quasi-therapeutic function, trying to bring together warring groups within society, so they can gain some kind of understanding and trust.”
Dimma takes the practical view over the clinical. “The Niagara Institute is elitist in the best sense of the word.”
Salutin snorts. “Which is?”
“I was uneasy when I went to be
interviewed for the survey,” O’Callaghan says. “But when I saw Wilton’s report on its ‘findings,’ I got downright concerned. What Jackman and his friends obviously wanted was media that would ‘render credibility to Canada’s major institutions’-in other words, if those institutions have fallen into disrepute then it wasn’t because of flaws and failings in those who run them, but because the cynical press dares to expose them.”
Soon after the Niagara Institute’s survey came out, O’Callaghan and the CJF -to-be parted company. Later, as a board member of the financially strapped Michener Awards, O’Callaghan was the most vehement objector when the CJF approached the board with an offer to become involved. The board did not accept.
“It’s simple,” O’Callaghan says. “We can’t allow the heavy hitters of business to ‘influence our product’ Bill Wilton’s words-any more than we can let government use us for propaganda purposes. We have to keep them all at bay, if we value our freedom.”
Salutin, not surprisingly, agrees. “If you don’t like the coverage you’re getting in the press,” he says, “then write a letter to the fucking editor.”

Such negative feedback, from the very people he wants to help, bothers Jackman a little. But he says he understands it. “The primary thing we learned from the survey is that journalists’ fear that big business will try to somehow manage the media is equally matched by business’ fear that journalists will try to manage the news. Now, as a psychologist, I know it’s good for everybody to be a little bit suspicious; it’s normal. But if you become too suspicious, you become paranoid. And I think this degree of suspiciousness on either side no longer serves its original purpose. It has, in fact, reached paranoid proportions.”
This opinion, however, cuts both ways. “I had lunch with Jackman two years ago on the subject of cooperation between business and the media,” says John Miller, chair of Ryerson Poly technical Institute’s School of Journalism. “All I really knew about him was that he had money, and an interest in ethics. He started talking about how he felt journalism was preventing people from attaining political office, and ruining businessmen, and it was obvious he had this feeling about journalists-they were shabby and unethical, and out to get anybody in a position of power.
“At that meeting,” says Miller, “I told Jackman: ‘An ethics program at Ryerson would have to be totally without strings. There couldn’t be any attempts to govern what we could and couldn’t do.’ And after I said that, I never saw him again. On the other hand, when Jackman put the CJF together he did invite the participation of journalists like Pat O’Callaghan who have problems with its ideology. But they’re in the minority.”
“Why’s that?” I ask.
“I think because-well, it’s possible everything was open to discussion in

If Eric Jackman is the heart and Knowlton Nash the chosen face, then Bill Dimma is surely the brain

the beginning. But there’s this kind of Stockholm syndrome that happens when people are in the thick of it. Then you have to take a step back and say, ‘Wait a minute, where are these guys coming from?’ I’d like to think there’s still a healthy skepticism at work on the part of the journalists involved. It’s just that I haven’t seen it so far. They’re ethical, at base, but in a situation like this where a lot of cash is being flashed around, group dynamics tend to take over. And I’m not sure the brakes are in place to keep the CJF from going in a direction we’d all be uncomfortable with.”
Which brings us to the future.

The first award ceremony is tentatively-for the spring of 1992. But Jackman is taking a considerably longer view. “I look at my country as I would at a person’s personality, and say, ‘Is it healthy? Is it working as optimally as it could? If not, what can be done?’ I look at our media and say, ‘Do we have the best media we possibly could? Are we representing significant events and personalities as well as we might be?’ And I have to say I don’t think so. “
Lately, he’s been thinking about changing the CJF’s mission statement. “The CJF seeks to enhance Canadian journalism, and to make sure that we have the best journalism in the world,” he now wants it to read. “One of our surveys says we’re sixth in the world. But what are the criteria we’d have to fulfill in order to be number one? I’ve talked to students and teachers at every school of journalism and I think they could develop those criteria if enough research was done. You could do your doctoral thesis on it.”
I glance down at my coffee, which has gone cold.
“No, I mean it! And all of your friends would say, ‘Hey, I knew her in college, and even then I knew she would succeed because she always had the right sense of values!’ So put that in your article. ‘Jackman says, let’s go for it!’ I mean, why not? You can have the best of anything-why not the best of journalism? I mean, why have anything less?”
Why indeed.

“What do you think the future of the CJF will be?” I ask John Miller.
Miller shrugs. “All depends on what they undertake next. Probably they’ll concentrate on getting hold of an award, since that’s being touted as their showpiece. But it doesn’t really matter. They have the most important thing on their side-money. And money will always find a home.”.
Forewarned is forearmed.

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Allan in Blunderland http://rrj.ca/allan-in-blunderland/ http://rrj.ca/allan-in-blunderland/#respond Sat, 01 Jun 1991 20:05:03 +0000 http://rrj.journalism.ryerson.ca/?p=956 Three or four times a year, Toronto freelance writer Moira Farr buys a copy of Macleans. Early last December was one of those occasions: her streetcar was late, a convenience store was near and there was little else to choose from on the magazine rack. When she got home, she made a pot of coffee and started flipping through the magazine, noticing Allan Fotheringham’s column on the back page. His topic, in part, was the demise of Fenton’s, the upscale Toronto restaurant that served its last bowl of Stilton and leek soup in May of 1990. Farr was intrigued; she’d spent six weeks the previous summer researching a story on the death of Fenton’s and her piece was in the current issue of Toronto Life.
By the latter half of the column, however, Farr began to notice certain similarities. One of Fenton’s regulars had told her the restaurant served “portions that would suit a budgie.” The quote appeared verbatim in Fotheringham’s column. So did the confessions “I went numb” and “I grieved deeply”
Comments that Farr solicited from patrons mourning the restaurant’s passing. A regular told Farr that Fenton’s was a good place for men to take their mistresses; in Maclean s the line became Fotheringham’s own. Farr wrote about breast of chicken stuffed with veal, nuts and ginger; Fotheringham, perhaps coincidentally, cited the breast of chicken stuffed with veal, nuts and ginger. Farr described the interior of Fenton’s as “wires twisting out of the walls where light fixtures had been ripped away” with “flowers strewn across the floor.” Fotheringham saw it as “wires twisting out of walls where light fixtures were ripped away” with “famous flower arrangements strewn across the floor.”
What’s more, Farr’s material was used in almost the same order in Foth’s piece. Finishing the column, Farr was left amused, mildly annoyed and puzzled. Was this kind of thing legitimate? She called a few friends and they told her, quite frankly, it wasn’t the first time Fotheringham had been caught with his hand in someone else’s word jar. And so, three days later, Farr wrote a letter to Macleans editor, Kevin Doyle. “I was flattered that Allan Fotheringham read my article “The Last Dinner” in the December issue of Toronto Life and liked it enough to base half his column on it,” the letter began. “At least, I think it was my article (he does not attribute his source), since all the facts and quotes Fotheringham uses originally appeared there.”
Doyle called Farr as soon as he received the letter, assuring her that Maclean’s takes accusations of plagiarism very seriously. He also said he would talk to Fotheringham about it immediately. A couple of days later, Fotheringham called Farr. “This is the chap from the back page calling,” was the message on Farr’s answering machine. “Would you like to go to a fern bar for lunch?” At first Farr didn’t know who the chap from the back page was or why he’d want to visit a fern bar. Then she made the connection and phoned him back.
“I said I didn’t think that was necessary,” Farr told me a month after the incident. “I got the impression he thought the whole thing was kind of funny.” Interestingly, Farr said it wasn’t only Fotheringham’s laziness or irresponsibility that upset her. It was also his inability to get the stolen facts straight. In her letter to Doyle, she explained that Fenton’s was not, as Fotheringham claimed, a restaurant dominated by yuppies. On the contrary, she pointed out, it was the absence of young urban professionals that contributed to its demise.
I phoned Fotheringham at his Rosedale home a few days later and he began to laugh when Moira Farr’s name was brought up. “She’s so upset that we’re having lunch next week. She thinks it’s a great hoot.”
Mustering up my nerve, I told him I’d just spoken to Farr and that she did not have a lunch date with him and that she didn’t think it was all a great hoot. Why, I asked him, did he not attribute any of the material he used? Fotheringham stopped laughing and paused for a moment, as if considering the matter for the first time. The question seemed to irritate him.
“Nobody knows her name in Moose Jaw, Saskatchewan or Dildo, Newfoundland,” he finally said. “I didn’t think I had to mention her by name.”

For almost 40 years Allan Fotheringham has been one of Canada’s most prolific and popular journalists; such titles as Malice in Blunderland and Birds of a Feather have made him one of a handful of non-fiction writers whose books are guaranteed best-sellers. A master of ridicule with a gift for the memorable phrase, he’s also one of Canada’s most highly paid media icons. An article in the now defunct Vista magazine estimated his 1989 income from newspaper columns, Macleans pieces, speeches, appearances on Front Page Challenge and a book advance at just under half-a-million dollars. And yet, despite his mammoth reputation, despite his ubiquitousness, I kept hearing that his star was on the wane. After all, the Moira Farr affair was only the latest in a string of professional embarrassments for the man they call Dr. Foth.

Allan Fotheringham’s most recent problems started in 1986 when he lost a much publicized libel suit; in a 1984 Macleans column he’d stated that two Vancouver lawyers, both associates of Liberal leader John Turner, were “cementing their connections through the tennis club circuits and the wife-swapping brigades” Despite two printed apologies, the court awarded the lawyers $10,000 each in damages. And 1986 also saw the beginning of the plagiarism accusations. Fotheringham had penned a column in Macleans about RCAF war veteran John Magee, whose poem “High Flight” was quoted by then US president Ronald Reagan after the Challenger space shuttle exploded. Editors of the British magazine This England told Kevin Doyle that passages of Fotheringham’s column were lifted from an article the magazine had published in 1982. Fotheringham denied it, even though whole sentences from the This England piece appeared almost verbatim in his column.
Then, in 1987, Fotheringham got in a jam with Southam News, which had given Foth a plum posting in its Washington bureau two years earlier. The appointment ended, according to Fotheringham’s account in Birds of a Feather, after a tasteless comment he made at a Southam directors’ meeting in Ottawa during the Canada-US free trade negotiations. Fotheringham, the guest speaker, in advisably quipped that the Americans could not be serious about free trade because their chief negotiator, Peter Murphy, had an inoperable brain tumor. The American Ambassador to Canada, Thomas Niles, was among the guests and he was not amused. Several months afterward, Fotheringham writes, he was given his walking papers by Nicholas Hills, Southam’s Ottawa general manager at the time. But Paddy Sherman, then president of the Southam Newspaper Group, says Fotheringham’s departure was not a result of the Niles incident but of his disappointing output from Washington. Hills felt Southam was paying its star columnist too much for what itwas getting and he approached Fotheringham about the possibility of renegotiating his hefty contract. That, says Sherman, “spooked” Foth into signing a deal with Toronto Sun Publishing, owner of the tabloid papers and The Financial Post, where Fotheringham’s column now appears.
More recently, Fotheringham became a problem for Maclean Hunter when he lost a suit to British explorer Sir Ranulph Twisleton-WykehamFiennes last July. In a 1988 column, Foth described Sir Ranulph as a “professional bore” and “a close relative of Peter Seller’s Inspector Clouseau.” Sir Ranulph sued and was awarded more than $200,000 in damages and $150,000 in legal costs when a London court ruled that Fotheringham had libelled him with this statement: “no one has ever been able to demonstrate that any scientific or historical benefits have resulted [from Sir Ranulph’s expeditions].” The decision is under appeal and a ruling is expected shortly.
Staffers at Macleans have been tightlipped about the effect Fotheringham’s continuing troubles have had on his relationship with management, and Doyle and managing editor Bob Lewis have not made themselves available for comment. But one reliable source at the magazine, who requested anonymity, told me there i.1″ a rumor swirling around: the management board at Maclean Hunter is just about fed up with the black eyes Fotheringham has caused. Nor has Fotheringham’s book publisher, Key Porter, been immune to carelessness on the part of its star author. Nine months before he pinched Farr’s reporting, Fotheringham was again accused of plagiarism, this time by Maritime writer Silver Donald Cameron. In Birds of a Feather Fotheringham appropriates-often word for word-material from a submission made by Cameron to the 1970 Davey Special Senate Committee on Mass Media. Fotheringham’s explanation was that he didn’t know he was using Cameron’s stuff, that he’d been in Europe and had assigned a researcher to gather the information used in that section of the book. Key Porter backed him up but, once again, Fotheringham’s reputation took a hit.

Print and television personality Larry Zolf has traded barbs with Fotheringham over drinks at Toronto’s Hop and Grape tavern and, often, in print as well. I spotted Zolf strolling the halls of CBC’s the fifth estate offices while I was talking to Stevie Cameron, Silver Donald Cameron’s sister-in-law. “There will never be a Fotheringham school of journalism,” he said, popping his head into the room. “Foth certainly would fail [Ryerson journalism instructor Robert Fulford’s ethics course.”
A week later, I attended Fulford’s ethics class. As Zolf predicted, Fulford was baffled by the F arr episode-not so much by what Fotheringham did as by the manner in which he did it. At least, he told the class, Fotheringham used to be a lot more clever about his thievery. For instance, he said, with This England Fotheringham chose an extremely obscure target, thus cutting down his chances of being caught. But with Toronto Life he was, in effect, shoplifting in broad daylight.
“I don’t think it’s all that serious,” Fotheringham said during our telephone interview. “Plagiarism has become such a trendy topic these days, but all journalism is based on basically what someone else has written or reported.”
Is this what Fotheringham has become-the highest paid rewrite man in Canada’s history? Frank magazine regular Geoff Heinricks, who recently co-wrote a profile of Fotheringham for The Globe and Mail’s West magazine, says one of the reasons Fotheringham is writing secondhand news on a more regular basis is because he is no longer an insider in Canadian political circles-mostly by choice, partly by exclusion. This would explain Fotheringham’s tendency to quote other writers, or himself, as he so often does. Heinricks also says that behind Fotheringham’s pose of imperturbability lies an unhappy, word-weary writer.
“He’s having some dark days,” Heinricks said from his Toronto home. “He seems quite tired of this whole country. I think he’s in a rut. He’s been doing what he does for so long that he doesn’t seem to put much thought or feeling into what he writes anymore.”
In the short time I spoke to Fotheringham I was struck by how unapologetic he was. Yet I realized afterwards that anything like remorse would be too out of character, too unbecoming a man of his stature. He’s a cinch for the Canadian News Hall of Fame and Hall of Famers have an image to uphold, a glorious past to live up to. I also suspect they’d be the last to realize their batting eye is not as sharp as it once was, that their fastball has lost its zip. Plagiarism, meanwhile, is the journalistic equivalent of a spitball-an illegal pitch that can artificially extend the career a year or two.
Fotheringham’s last Macleans column of 1990 did, however, offer some hope. In a column written a few months before the Farr controversy, Fotheringham stated that Canada is “a country that has too much geography and too little population.” At the end of the year, Fotheringham recycled the aphorism, but this time he amended it. It read: “This country, as Mackenzie King told us, has too much geography and not enough population.” Robert Fulford would be proud.

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Call of the Wild http://rrj.ca/call-of-the-wild/ http://rrj.ca/call-of-the-wild/#respond Sat, 01 Jun 1991 20:03:49 +0000 http://rrj.journalism.ryerson.ca/?p=941 Leafing through Harper’s one day last year, I was struck by one stunning photograph called “The General’s Wife.” In the harsh light of what appeared to be an official assembly room, a grotesque, heavyset woman in a bright blue dress shot through with gold threads sat amid a group of Honduran military officers and glared at the photographer as she snapped her black leather handbag shut with stubby, red tipped fingers. I was equally struck by the caption, which said the photograph had originally appeared in a Toronto quarterly called The Journal of Wild Culture.
The Journal of what? In Toronto?
I headed for my local newsstand. Sure enough, there was the Summer 1990 issue of this curiously named thing, The Journal of Wild Culture. “Eco-freaks wig out on bard,” said the top coverline, over a funky, sepia-tinted photo of a three-member Toronto artistic collective called Fastwurms. Inside was a masthead crammed with Toronto literati (Christopher Dewdney, Brian Fawcett, Marni Jackson, Barbara Gowdy, Gary Michael Dault), listed variously as contributing editors and “eminences vertes,” and acknowledgment for the support of no fewer than ten private and public funding bodies, everything from The Laidlaw Foundation to Environment Canada.
Throughout its 56 attractively designed pages appeared a fascinating mix of photos, fiction, poetry, journalism and ecologically oriented odds and ends: “Mind Jazz,” an in-depth interview with cultural historian William Irvin Thompson; “The Footpath of Pink Roses,” an erotic short story by Toronto actress and writer Carol Lazare; “Wild Foods Field Guide,” by Wildman Steve Brill, “the man arrested for eating a dandelion in Central Park [who] offers some practical instruction on finding your edibles.” It was wild. It was cultured. It skittered allover the place. I liked it, even if I didn’t really understand what wild culture was. I wanted to find out. I discovered that wild, cultured and allover the place is as apt a description for the magazine’s creator and editor, Whitney Smith, as for the magazine itself. Smith is a man with a lot on his unusual mind; The Journal of Wild Culture is only one of his many pursuits as artistic director of an organization (also founded by Smith) called The Society for the Preservation of Wild Culture.
It’s the journal, though, that in just three years and seven issues has garnered enthusiastic responses from an everwidening network of fans. Lynn Cunningham, executive editor of Toronto Life magazine, calls it “quirky and innovative,” while Robert Fulford thinks it’s “definitely very promising.” Along with the nod from Harpers, it’s been written about in The Whole Earth Review; and an ad last year in the American alternative-press digest Utne Reader brought in 500 requests for sample copies from across the United States. In a letter to the editor published in the Summer 1990 issue, a reader from Beacon, New York, named Pete Seeger (yes, the) pronounced Smith “some kind of genius.” He added, “I hope you have some practical people working with you too!” Not a misplaced hope. In the late fall of 1990 and early winter of this year, one of Smith’s concerns was the precarious state of his publication’s finances-so precarious, in fact, that in mid-January, he announced that the journal had been suspended temporarily due to lack of funds and that a new publisher was being sought.
This isn’t a unique state of affairs in the world of Canada’s “cultural” magazines-a world where articles are labors of love written for next to nothing, everybody is either underpaid or a volunteer passing through, and editors, in Smith’s words, have to “beg, borrow and steal” to put out each issue. Statistically, four out of five Canadian magazines (including mainstream ones) don’t make it past their fifth year. But some observers feel that Smith and his inexperienced, if well-intentioned, cronies are learning the hard truth that goodwill, good connections, government grants, great parties and inspired ideas-all of which the journal has in abundance-won’t sustain a magazine. You also need an editor with the patience and temperament to, well, edit. Month to month, year to year, in tight financial conditions, there’s a lot of arduous nit-picking work to be done beyond brainstorming with stimulating pals in cafes. Some (including Smith himself) wonder if Smith’s unique talents and energy are suited to the task. My first conversation with Smith is in the large park across from his home off Toronto’s Queen Street West, where it stops being trendy and gets a little run-down. His house is a modest two-storey, semidetached on a long tree-lined street. He owns it (though it’s saddled with a hefty mortgage) and shares it with the American editor and writer Mary Ovenstone. The offices of The Journal of Wild Culture and The Society for the Preservation of Wild Culture occupy the front two rooms of the house. But to discuss wild culture, one really must be outside, in the natural world. So we stride across the street and into the park, Smith pausing to say hello to the people he knows and ask if they have received invitations for his cocktail party that Saturday night (Smith loves giving parties). We sit at a picnic table bathed in the waning rays of the sun on a pleasant autumn afternoon.
Smith is a tall man with the kind of blond good looks that belie his age-4O-and make it easy to understand why he was once a model for Eaton’s and Simpsons. He talks slowly, choosing his words deliberately, his long, slim fingers gesturing in accompaniment as he fills me in on his background. Smith grew up in the middle-class respectability of the Toronto suburb of York Mills. He did not attend university, preferring to experience “real life.” He has toiled in the Toronto arts community for the past 20 years, and one glance at his CV reveals that those two decades have been busy ones. He has produced more than 30 short and full-length documentaries for CBC Radio, and been the founder, performer and producer of the Shadowland Repertory Company, which in 1984 organized a theatrical extravaganza on Toronto’s Ward’s Island called Island Follies. He has also been the leader and guitarist of a 17-piece swing orchestra and now leads a new band called Wild Culture. On the political side of things, he has been a member of the Coalition Against Free Trade, and he is a founding member and coordinator of the municipal activist group Reform Toronto.
As cofounder of a catering company called Forest Foods, Smith spent much of his time through the late seventies picking fiddleheads and other wild plants in an area stretching from Hamilton to Kingston, selling them to restaurants, hotels and supermarkets. It was this activity that sparked the evolution of the idea he would eventually dub “wild culture.” While out foraging one day, he had what he calls a revelation. “I was thinking about ‘wild’ versus ‘cultivation.’ Most of our culture relates to cultivation, it’s not something that springs up wild. The definition of culture is that we impose it on the world, we paint on the canvas. Something is wild and yet our lives are not wild, the way we live is not wild.”
Smith took the contrast he saw between the wild and the cultivated, the natural and the manipulated, ecology and capitalism, and developed a series of performance pieces called Fern Policy. He invited artist friends to perform with him, to make it a sort of cabaret. He thought, “Let’s take this idea, let’s inflate it, pump it up, and see how the artists work with this concept.” The poster for the first Fern Policy performance in 1982 depicted one fiddlehead in a tweed suit shaking hands with another fiddlehead wearing a beret and carrying a paint palette. Smith says the performance was a great success. But he didn’t actually hit on the term “wild culture” until he was working on his last Fern Policy performance piece, which he eventually took to the National Museum of Natural Sciences in Ottawa. He was having a lot of difficulty, more than usual, in developing that last piece.
“I thought there must be another forum for this and I thought what I really want to do is a magazine. I’ll call it The Journal of Wild Culture. It just came to me,” he says. That was in May of 1985. Every chance he got he announced his intention to start a magazine-at parties, events, his performances. He started the Cafe of Wild Culture, evening events at local bars, and announced it there as well. People reacted positively to his idea, even though they were not always clear exactly what it was. “But there was enough of something there that a few said yes,” he says.
By the summer of 1986, Smith had gathered together a small group of converts-independent filmmaker Christopher Lowry, graphic designer Bernard Stockl, architect Peter Ferguson and public relations consultant Kim Obrist. Lowry was the only one who had any publishing experience, and it had only been a one-shot deal-a satire of men’s magazines called The Best of Play Boar.
They spent that summer discussing what wild culture was and what direction The Journal of Wild Culture should take. Smith calls those early meetings “juicy genesis times.” Whenever anyone got confused, he would tell them to go back to the name. “One editor in the city said he’d kill for it,” says Smith, laughing. After it came to him, he examined it very deliberately. “Journal” implied serious study of this oxymoron, wild culture. The point was, of course, that you couldn’t seriously study it, since no one (not even Smith) was sure what it meant. It was tongue-in-cheek, and indicated the whimsical slant the magazine would take.
The group invited friends like poet Christopher Dewdney, writer and broadcaster David Cayley, illustrator Barbara Klunder and the late poet bp Nichol, to brainstorm with them. Smith began soliciting contributions from artists he knew and by holding parties at Chris Lowry’s Kensington Market home. (Dewdney remarks that “half of the experience at The Journal of Wild Culture is the parties.”)
Smith differentiates his publication from what he calls “legitimate magazines.” A journal, he explains, exists on the goodwill of a network of people; an editor of a journal doesn’t assign stories. Instead, “you call for papers and people send in things and the journal becomes a vessel for that particular discipline. And our discipline is wild culture.”
After talking to Smith on that sunny fall day, I thought I understood what wild culture was. But whenever I was asked to define it, I couldn’t. During our next conversation, on a cool November afternoon, we sit indoors and I ask him again. What is wild culture?
He patiently explains that it is like a transparent painting. You put everything on this canvas, everything of the city the houses, cars, museums-but instead of the canvas being opaque, it is transparent. “You see one thing, and behind it, you can see another thing. So you can look at the streets and the houses of the city, but you can also see that there are rivers beneath the city and nature lives. That the earth, the geological life of the city, is alive.” And what is The Journal of Wild Culture? “The journal just happens to be the best known version of the vision.”
Dewdney and Lowry say it is the vagueness of the idea, the inability that I and a lot of other people have to pin it down, that makes it so attractive. “It’s playful and yet timely. And so many things can fit into it. It’s not rigid. It has no boundaries,” Lowry says.

For nine months, the group worked on soliciting contributions, choosing by consensus and splitting the duties. (Smith got the final say on what was published, since he was working on the journal full-time.) An “anonymous angel” provided $5,000 so there was no overhead. Smith, Lowry and Stockl, who was the art director, did most of the production work, which took almost four months. Stockl says working on that first issue “was quite an experience” because the ins and outs of magazine production were so new and different to all of them. Lowry says he had fun.
In late June 1987, more than two years after Smith conceived the idea, The Journal of Wild Culture made its debut. Three thousand copies were printed and sold for $3.95 each. They were gobbled up. High on that initial success, Smith and company printed 7,000 copies of the second issue, which proved to be far too many. Following issues had print runs of about 3,500 each; with only 800 subscribers and unpredictable newsstand sales, it was a more sensible number.
Stockl, listed on the masthead as “Design Chef Emeritus,” says he modelled The Journal of Wild Culture after Harpers and Arts and Architecture, an innovative arts magazine of the fifties and sixties. “The trick was to create certain effects with what was available to us. Trying to cheat our way through it without it looking like that,” he says.
The trick worked. All of The Journal of Wild Culture’s covers, for example, have been eye-catchers, especially the Barbara Klunder tapestry of brightly colored fish and other marine life that appears on the fall 1989 double issue.
As for content, Sarah Sheard’s short story, “What Goes Around” (the tale of a woman who learns the meaning of life and death when she begins to compost) exemplifies The Journal of Wild Culture’s values. The story found its way into the fall 1989 issue after Sheard gave a reading at a Cafe of Wild Culture event. Smith liked it because it talked about ecological issues “in a warm, artful way.” But beyond that it “would be counterproductive” to pinpoint the journal’s raison d’etre. “It isn’t about one thing. It’s about many different things.”
Eclectic, ephemeral-and elitist? Some have thought so. But Jocelyn Laurence, editor of Canadian Art and an early admirer and contributor to the journal, puts it: “It can seem like it’s put together by an in-group and directed toward another in-group.” For his part, Smith says that The Journal of Wild Culture is not a “lofty concept for the privileged and intelligent. It’s just that we are working on something here that will attract certain types of people who have the same sense of the world as we do.”
In fact, Smith considers the magazine and The Society for the Preservation of Wild Culture part of “many movements -the bioregional movement, the men’s movement, the feminist movement, the handicapped movement and many more,” as long as they are interested in “changing the paradigm from the old kind of patriarchal, commerce-dominated world to one that is citizen-based, more respectful of the ecology of the earth.”
However laudable the journal’s political intentions, it has been accused of displaying a certain naivete. On the back cover of the double issue (Fall 1989) there’s a color ad for Molson Canadian, featuring a golden corn field swaying in the wind. Printed across the deep blue sky is a quote from John Molson, circa 1925: “We are all members of a larger community which depends on everyone playing a part”
The ad appeared when Molson workers were engaged in a bitter labor dispute and asking the public to boycott Molson products. In his printed reply to one reader’s complaint, Smith put the gaffe down to “a young, green advertising policy,” and belatedly expressed “solidarity with the workers at Molson.” He’s aware of the moral dilemma, but says in defence of the decision, “We were supposed to get a drinking and driving ad, which we felt fit in our perspective, but at the last minute we got that one. We needed the money so we went with it.”
A young, green editorial policy also poses problems; even though The Journal of Wild Culture calls itself a quarterly, it has yet to come out four times a year. Some in the magazine business, like Toronto Life’s Lynn Cunningham, think it shouldn’t call itself something it patently isn’t. Smith says they always try to publish four times annually and on time, but they can never find the money. At one launch party for a new issue, Smith had promised to hand out copies to the guests. But it hadn’t been completed on schedule and all he could do was wave a sample cover around.
Most colleagues say Smith is utterly charming-and utterly disorganized. Judy MacDonald, This Magazine’s managing editor, worked at the journal for four months in 1988. Smith was part of the reason she left. “Working with Whitney was very difficult. He had so many great ideas, but he couldn’t stop and think things through,” she says. This led to confusion and extra editorial duties; as managing editor of the magazine, MacDonald didn’t think that she should have been spending her time coordinating auctions for The Society for the Preservation of Wild Culture. Still, MacDonald admires Smith. “It’s not that what he does is wrong. It’s just that he has a very different approach,” she says.
Bernie Stockl, who left after he found that his paying work “had less hassles than the magazine,” says that “the things that make him a joy to work with also make him a pain.” Marni Jackson, who also admires Smith for his creative energy, thinks that he does too many things to devote enough effort to the magazine and that it really “needs someone to edit full time.” Chris Lowry says Smith “has good instincts about writ ers and artists…he’s an idea: person, he needs a team.”
And yet, these people also say that the only reason The Journal of Wild Culture lasted this long is that Smith is so committed to it. “My will was such I was not prepared to let it go under, which it could have a long time ago,” Smith says. He also credits the determination of others who have worked on the journal. Normally a talkative guy, Smith dries up quickly when asked about money. All he will say is that he makes his living as the artistic director of The Society for the Preservation of Wild Culture, earning between $25,000 and $30,000 last year. He is also cagey about the magazine’s finances, though he grudgingly gives me some dollar amounts. He estimates that it has cost between $15,000 and $20,000 to put out each issue. He includes overhead costs like office rent in those figures. The journal has received all $39,000 The Society for the Preservation of Wild Culture has made in its four annual auctions. (Items auctioned have included dinner by star chef Michael Stadtlander and signed editions of Margaret Atwood novels.) Whatever grant money the journal has picked up hasn’t gone far. It has received grants of $24,500 from the Ontario Arts Council, and $5,000 each from The Toronto Arts Council and the Canada Council. But it had to decline this year’s OAC grant of $3,600 because of the decision to suspend publication. Where the rest of the money has come from to fund the magazine, Smith won’t say. Subscriptions and ad revenue are fairly insignificant. He says The Journal of Wild Culture’s deficit is running between 15 and 20 percent of the budget.
When I point out to Smith the journal’s chronic lateness, its poor financial state and the criticism of his editing style, he shrugs. He is suffering from the flu and looks as grey as the November day outside.
“I’ve never said I’m trying to make it in the magazine business. I am someone with an idea and I’m doing the best I can. I’m not a career publisher,” he says wearily. He doesn’t want to be judged by the same standards as Toronto Life, for example, because he says, “they’re not my standards.”
For now, Smith, the creative ideas man, is philosophical about The Journal of Wild Culture’s fate. Even if, ultimately, it does fold, the concept of wild culture won’t die ifhe can help it. “Because magazines don’t last forever doesn’t mean they are failures. They’re love projects. They’re like fireworks. They go and then they stop.”

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A Tough Act To Follow http://rrj.ca/a-tough-act-to-follow/ http://rrj.ca/a-tough-act-to-follow/#respond Sat, 01 Jun 1991 20:02:12 +0000 http://rrj.journalism.ryerson.ca/?p=930 In CBC newsrooms, February 1, the day the new Broadcasting Act finally lumbered through the Senate, was just another hectic day of keeping up with news from the Middle East. In the end, the controversy over Bill C-40 fizzled out like a wet firecracker, virtually unnoticed amidst the thundering of weapons in the Gulf.
It was hardly surprising. The political wrangling about the bill had always centred on se-mantics. A battle over the interpretation of a few words in the act governing the Canadian Broadcasting Corporation was hard for journalists to get ex-cited about when massive budget cuts had 1 V and radio personnel worried about their livelihoods.
The troublesome words were “national unity” contained in the clause setting out the CBC’s mandate in the 1968 Broadcasting Act. The new act leaves those federalist-tinged words out of the instructions to the CBC and instead directs the corporation to “contribute to shared national consciousness and identity.” The government argued that the national unity clause posed a threat to the CBC’s independence and, in fact, constituted a tool by which the CBC could be used as a propaganda arm of Ottawa.
CBC chairman Patrick Watson agreed. He told a House of Commons committee that he had been opposed to the clause since it was first written. The CBC’s job, he said, is to “reflect realities” rather than to influence them. But Liberal and NOP critics charged that removing the CBC’s responsibility to promote national unity was another step in the Mulroney government’s balkanization of the country. Without the glue of a committed national broadcaster, the argument went, the country would split into smaller, more separate regions. Critics called C-40 “the Meeching of the CBC.”
The national unity clause was so contentious that it stalled the bill in the House for two and a half years, turning the issue of broadcasting into a volatile political scrap, The bill finally cleared the House of Commons before Christmas but even at the eleventh hour the Senate was the scene of desperate attempts to have the clause reinstated. Amidst harangues about promoting propaganda and charges that the Opposition was attempting to jeopardize journalistic integrity, the bill finally passed. It had been a five-year grind through the legislative machinery.
Senator Norman Atkins defended the new act by saying “there must be no suggestion in the act that the CBC has any obligation to serve as a propagandist, even for a cause as legitimate as national unity.”
Communications Minister Marcel Masse-who had declared that “the role of our information media is to describe events, not to promote policy”-was well pleased.
The danger that the national unity clause could be used to foist a propaganda role on the CBC had scarcely occurred to anyone before Pierre Trudeau. In 1976, the former prime minister launched a CRTC inquiry into alleged CBC pro-Parti Quebecois bias during the election that saw Rene Levesque become Quebec’s premier. Liberal campaign workers were looking for someone to blame for the defeat of incumbent Robert Bourassa and they charged there had been pro-separatist coverage by CBC reporters. Radio-Canada, the CBC’s Quebec arm, was riddled with Parti Quebecois sympathizers, they claimed.
Four months later the CRTC inquiry began its hearings. Among the accusations: RadioCanada stopped playing “0 Canada” as a radio sign off signal, and one announcer referred to the “execution” rather than the “murder” of Quebec Liberal cabinet minister Pierre Laporte, kidnapped and killed by the FLQ in 1970. Trudeau claimed that a separatist slant at Radio-Canada went against the national unity clause of the 1968 Broadcasting Act. Separatism didn’t “promote national unity,” so it brought bias in CBC coverage into question. In a 114-page report tabled in July 1977, the CRTC cleared the CBC of the charge that the “overwhelming majority” of Radio-Canada employees held separatist beliefs, But both private and public broadcasters were accused in the same report of “journalistic malpractice” for failing to program enough Quebec-related news in the rest of Canada, and Canada-related news in Quebec,
Despite Trudeau’s accusations in 1977, the national unity clause has never worried CBC journalists. During that CRTC inquiry, A. W. Johnson, then president of the CBC, said he had never required “political blood tests” as a prerequisite for employment. The clause has been used primarily by politicians of all stripes as a debating point. In 1986 the debate heated up again when the Caplan-Sauvageau task force on broadcast policy published its report which said the national unity clause should be removed from the CB(~’s mandate. According to Caplan-Sauvageau, that particular section of the mandate placed “a prior obligation on CBC journalists to practice in a I certain way-as a propaganda : service, a cynic might say.” The I report laid a base for Bill C-40 I which was tabled in the House I of Commons in 1988. It passed I smoothly through the House, drawing little fire at that time, but stalled in the Senate when a federal election was called. By the time it was re-tabled in October 1989, Canada’s political environment had changed. The Meech Lake Accord deadline was looming and NDP critics latched onto the proposed new Broadcasting Act as another example of Mulroney’s Conservatives trying to weaken the federal government in favor of regionalism.
Liberal associate communications critic John Harvard told a Commons committee in December that “the major function of the CBC in times I when the country is divided I over issues such as Meech Lake I and free trade must be to foster national unity.” Not so, countered Masse and again accused the Liberals of wanting to make the CBC a propaganda agency. Even though they were too engrossed in the Gulf War to register much in the way of excitement when C-40 finally passed, CBC broadcasters have supported the changes. The faint shadow that hovered over the CBC at the time of the 1977 CRTC inquiry, and lurked around the edges of some of the coverage of Meech Lake, is gone. CBC President Gerard Veilleux has said that simply broadcasting the facts from Canada’s different regions should indirectly promote national unity, and that the CBC should never become a “political institution” with programming legislated by ideological policies. Patrick Watson goes even further: “If, in what to me would be a very unhappy future, Canadians decide they want to restructure the country or take it apart, it should not be the responsibility of the CBC to deliberately prevent their knowing how to do that.”
But for the present, reporters and producers in CBC newsrooms aren’t as concerned about whether their jobs require them to work towards national “unity” or “identity” as they are about the survival of the national broadcasting service itself. At a time when budget cuts have resulted in the axing of 11 regional CBC stations, the new Broadcasting Act announces this solemn purpose: “Programming should reflect Canada and its regions to national and regional audiences while serving the special needs of those regions.” The irony may be lost on the government but it’s painfully evident to broadcast journalists and their regional audiences.

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A Star Was Born But Nobody Noticed http://rrj.ca/a-star-was-born-but-nobody-noticed/ http://rrj.ca/a-star-was-born-but-nobody-noticed/#respond Sat, 01 Jun 1991 20:00:18 +0000 http://rrj.journalism.ryerson.ca/?p=914 One thing that has eased my transition from newspaper work to television is the fact that nobody knows I’ve done it. For instance, last fall I was sitting on a bench at the Toronto island ferry dock, waiting to embark for Hanlan’s Point, when the captain of the good ship Thomas Rennie strode over. He was a tall, black-bearded salt in a crisp white shirt with gold-banded epaulets. “Love your column,” the seaman barked. “Great column. Really enjoy it.”
Now this happens all the time. Once, when I was flying back from New Zealand, having essayed a dozen prime-time featurettes on Kiwi life and culture for CBC Sports, the passenger beside me on the LA-Toronto lap stared for a while, then mustered the incentive to speak.
“Love your column,” he said.
I mentioned gently that I had ceased to author The Globe and Mail’s featured sports column seven years ago, and that I have not appeared regularly in the Globe’s pages since July 17, 1986, notwithstanding a recent mention by the paper’s media reviewer that, on television, I look “really stupid.”
“Oh, yes,” the man responded. “That’s right. Can I ask you something?”
“Fire away,” I said. “Tell me. Is Wendy Mesley as beautiful in person as she is on TV?” As I’ve mentioned, this kind of thing keeps happening to me. A new switchboard operator at The Journal says her father has asked her, day after day, “Have you met Abel yet?”
“Why the obsession?” I wonder.
“He loves your column,” she says. For the past four and a half years, I have been a full-time, on-camera correspondent for The Journal, the Thomas Rennie of the CBC’s current affairs fleet. I have been assigned to projects in the Soviet Union, China, Mexico, Germany, Brazilian Amazonia, Cuba, Romania and Britain-all, apparently, incognito. It has been a sumptuous buffet of travel and turmoil made even more remarkable by the persistent public belief that, all this time, I’ve been at an Argos game.
What is it like to move from behind a typewriter to the front of a camera? (One of my first producers advised me that there are only three things you can ask somebody on television: How Does it Feel? Describe Your Emotions and What’s it Like? This man has since moved to ABC and is earning SIX figures at PtimeTime Live.)
I have not found it a difficult transition, except for two elements. One is having to view my own stand-ups and the other is having to work with other people. The latter is by far the greater of the challenges.
My on-camera performance, described variously as “monotonous” and “scared stiff” by kind reviewers, has improved to the point where I can tolerate its dissemination without asking Barbara Frum to notify viewers that small children should be put to bed. My employers encourage me with the suggestion that, should I continue progressing at a steady pace, I might be permitted to read the Journal Diary sometime in 1994.
But sharing creativity is another matter. Preparation of each Journal story is divided nearly equally between reporter and producer. Imagine that you are typing with one hand and a complete stranger is pecking away at the same keyboard with one of his hands. Imagine what the printout looks like.
Manhandling this miscegenation out of chaos into presentable order is the essence of the task. A newspaper reporter gets an assignment, goes off to cover it, comes back, writes his stuff and then hands it to the desk to be butchered. The Journal correspondent, however, needs to do his research, conduct his interviews, view his tapings and assemble his story with someone else there all the time. Reporter and producer must somehow contrive a coalition of ideas and ambitions, settle on a structure and a script, labor cheek by jowl in an outhouse-sized editing suite for days, and then hand the piece to the desk to be butchered.
How do you feel when you have been a lone wolf for 15 years and now you have to couple with a stranger? At first I found myself acquiescing to all the producer’s plans, content to toss a few gems of wit into the script here and there. Producers dazzled me with their knowledge of the medium.
“Loop the sound,” they thundered. “Flip it in the VTR suite.”
Once during that first season, we sailed to Victoria to cover a reunion of the Canadian troops who landed in Normandy. The producer conscripted one of the vets into being filmed on his journey to the grand soiree. The idea was to have him on deck at sunset, waxing nostalgic about the crossing of the Channel in June of’44. I asked him a few innocuous questions-“Do you remember that day?”-things like that. The producer moved me aside. “I’ll do it,” he said. He assaulted the aging warrior: “How’re ya gonna feel right there in your gut when you walk into that reunion and you see all the guys you haven’t seen in 40 years? Describe your emotions!”
“I dunno, good, I guess,” the man responded.
This is how those first few shoots went: the producer, in command; the rookie, trying to keep out of the way. I was afraid, not of the camera-though it certainly looked that way-but of intruding into the arcane cosmos of lights, axis, cutaways. But what never diminished was my fascination with the intricacies of editing-the frame-by-frame sculpting of the finished product-and my belief that, at the heart, storytelling on television is identical to newspaper columnizing: beginning, middle, end.
Now, nearly five years have passed and two major changes have taken place. First, I have learned enough about the technical aspects of television to be able to take an idea off paper and visualize it as a series of effective sequences. The etiquette of cooperative storytelling has, I think, been achieved.
Second, when some crisis erupts and the boss looks around the newsroom for Ann Medina, or Peter Kent, or Linden MacIntyre, or Keith Morrison, he finds that all those people have quit, and he has to send me instead. So I get a lot more airtime.
Which is why moments after our first encounter at the ferry dock the bearded captain wheeled to stern and came back over to me.
“Come to think of it,” he said, “I haven’t seen you in the Globe lately.” “That’s because I left the Globe four years ago,” I advised. “That’s right!” the sailor said. “I’ve seen you on the TV. Listen. Tell the Globe they’ve got to take you back. They’ll pay whatever it takes.”~

Allen Abel is a correspondent with CBCs The Journal. He has never met Wendy Mesley.

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The True Grit of Michael Valpy http://rrj.ca/the-true-grit-of-michael-valpy/ http://rrj.ca/the-true-grit-of-michael-valpy/#respond Sat, 01 Jun 1991 19:58:52 +0000 http://rrj.journalism.ryerson.ca/?p=906 Two hundred kilometres northwest of Toronto, the century old farms of Grey County are tucked into the lovely rolling hills overlooking Queen’s Valley. This gentle landscape is the view Michael Valpy sees from his farmhouse. For 20 years Valpy, The Globe and Mail’s urban affairs columnist, has fled to this tranquil place as often as he can. Lately though, simmering beneath all the apparent serenity is a battle about increasing land development and the loss of farmland. It’s a battle Valpy has joined.
As the mind flies, Grey County politics would seem vastly distant from the upscale concerns of The Globe and Mai~ but Valpy has frequently used his Citystate column as an arena for his crusade to save the farmland.
Ever since he was a child, Valpy has loved farms. “It’s a Citizen Kane-Rosebud thing,” he says. “I had a toy farm as a child and played with it constantly. It was set up on a PingPong table on top of an unused bathtub in a room my father used as a study. My mother used to force me to play with other children because I’d play with it day after day.”

It came as no surprise, then, that when Valpy took aptitude tests in school they all said he’d likely be a farmer or maybe a psychologist. The psychologist emerges, perhaps, in the social reformer-the Michael Valpy who wants to uncover the human side of every story, who always wants to put faces on statistics.
It’s this quality of caring deeply about people that makes his writing stand apart from others at the Globe these days, now that Thomas Walkom and June Callwood are gone. He’s the last of the left-leaning columnists at the paper and for a time most journalists predicted he wouldn’t last long. Valpy has a habit of going out on limbs, and until recently media watchers were sure that the Globe’s publisher, Roy Megarry, was following with a saw.
But at this writing, the saw seems to have been shelved. Valpy, for the moment, seems secure. Now, after an early morning story meeting at city hall with the Globe’s city bureau, Valpy takes his crusade to preserve the rural landscape on the road. He climbs into a car littered with children’s green crayon drawings, parking tickets and orangestained Popsicle sticks, to drive for three hours through the crisp October air to Owen Sound, the Grey County seat. He’s to speak there to a group of agriculture students about the need to control rural development.
I’m along for the ride. When I asked Valpy if I could spend the day with him at city hall, he said it would be too boring. But would I like to come up to the farm? Of course. On the way he talks about his past problems at the Globe, his time as the paper’s correspondent in Africa, his family and, of course, the status of farmland in Grey County. Once outside the city, he begins to expand on that precarious period at the Globe. “It all seems so long ago and a little irrelevant now,” Valpy reflects as he moves the car north, with a thousand immediate things on his mind: the speaking engagement is at noon; three-year-old son Francis has to be picked up from day-care by six; a column still has to be filed; and I’m trying to pick his brain about an unsettling time in the not too distant past. As he drives he smokes a Rothmans Special Mild and talks of the shakedown that occurred in the private school that was The Globe and Mail. The Globe had gotten new headmasters and the boys were about to be whipped into shape or suspended.
For Valpy it began when he used his column to express a feeling of alienation and to protest the dismissal of Norman Webster as editor in chief on Boxing Day 1988. Valpy wrote that he was shocked because the staff took the sudden dismissal quietly instead of rebelling. “The thing that just infuriated me about the Webster thing was that we were going to lie to our readers about why he was fired. I just found that totally unacceptable.” The lie was a page-three news piece which ran January 6, 1989, saying that Webster was “stepping down to take a sabbatical.” William Thorsell, Webster’s replacement, went on to fire Geoffrey Stevens as managing editor within the month. Many others left, or were asked to, and some thought the pattern was all too clear; those leaving often held political and social views that were incompatible with the conservatism of Megarry and Thorsell.
“Webster and Stevens and I had all grown up at the Globe,” Valpy says. “We’d been around for 20 years and we all saw ourselves as the organic, emotional and intellectual inheritors of what the Globe was-the red Tory, caring conscience and voice of the country.” In hindsight there is some evidence that Valpy regarded Megarry and Thorsell as outsiders who didn’t understand the Globe’s mission. The old boys versus the upstarts. “Ideological differences between people like myself and Thorsell exist and there is no question that others who felt differences like this happen to be people who are left-leaning,” Valpy observes.
When Megarry read Valpy’s column complaining about the treatment of Webster, he went to Shirley Sharzer, then deputy managing editor, and told her Valpy was not to write any more columns about the affair. Sharzer never mentioned the edict to Valpy; he was unaware of it until a Saturday Night article told the tale almost a year later in December 1989. The news saddened him. In all his years at The Globe and Mail he had never been told what to write or what not to write.
Shortly after Thorsell took over, he and Valpy met for dinner. Thorsell told Valpy his column was not high on the Globe’s priority list. “We don’t know if we’re going to keep the column,” he said and for the next eight months he kept Valpy guessing. The column had originally been introduced as a way to integrate Valpy back into the paper after his stint in Africa. He had suffered a mild heart attack in May of 1987 while in London, as he was about to return to Zimbabwe. The Toronto column was to be a kind of convalescence before he was sent out again. In his now famous state-of-the-paper memo of August 29, 1988, Megarry had written: “We will eliminate the Michael Valpy column. We only introduced this column to assist in Michael’s recovery. It seems he has fully recovered and is ready for another assignment.”
Despite the uncertainty, Valpy hung in and it finally paid off. By spring of 1990 he sensed a swing in both Megarry’s and Thorsell’s attitudes. “Megarry admits he’s turned 180 degrees in his thinking about the column,” Valpy says. “I don’t think he liked the column because I don’t think he likes picking up the paper and seeing us constantly talking about the problems of our society. He doesn’t like us dumping on the federal Tories as persistently as we do either.”
Thorsell has come around too. “I like Michael a lot,” he told me, “and have every intention of keeping him at the paper as long as he wants to stay. I think his is a good column and it gives real strength to the paper.”
That strength became evident with the Patti Starr/ Ontario Liberals scandal. As the Starr case got bigger and Valpy’s coverage became more important, management’s uneasiness about him came to an end. “I think it was at the point at which Gordon Ashworth [executive director of the premier’s office] resigned and we realized we had the Liberal government on the run for the first time. Patti Starr will never know what impact she had on my career. She confirmed my role at the Globe.”
Before the Starr scandal, Valpy had been looking for another job, just to be safe-not an easy task when you’re being talked about so much. Frank magazine, The Thronto Sun and other media gossip mongers were exaggerating the thinness of the tightrope he had been walking for almost a year. Few seemed to want to put a safety net under his career. He tried The Toronto Star, but management said they didn’t want another columnist from outside. “That mayor may not have been the case; maybe they were just being polite and didn’t want me.”
Valpy couldn’t leave Toronto because he has custody of his son, so his options were limited to the city. He was set for a job at CBC radio and interviewed for a teaching position at Ryerson’s School of Journalism. Ryerson wanted him but at the last minute Valpy changed his mind. “I realized [during the Starr affair] that teaching couldn’t be as much fun as reporting every day.”
Finally, the waters began to calm, and it was about time. The media gossip had been driving him crazy. His rebuttal to it all came in an April 21, 1989, letter to the editor of the Richard Doyle, the Sun. Valpy wrote: “Your columnist Barbara Amiel writes that I don’t know what I’m talking about. Your columnist Christie Blatchford writes that I bore my editors. Your columnist Allan Fotheringham writes that I’m on my bosses’ hit list and am about to be shipped to Winnipeg. You’re trying to tell me something, aren’t you?” To which the editor replied: “Is this a job application?”
During this troubled time at the Globe, Valpy moved into his present city hall office in the press gallery overlooking Nathan Phillips Square. “I decided the best thing to do was to lower my profile.” He hid out there, sort of an exile on his own recognizance, after all the rumors and bad blood. “Tom Walkom’s departure worried and alarmed me and continues to sadden me just enormously,” Valpy says. Walkom was writing a Queen’s Park column some thought was the best column in the paper, but was not getting along with Bill Thorsell and left the Globe in March 1989 to work at the Star. “Tom and I have been close friends for a long time. When my marriage broke up I moved in with him. I had, and still have, enormous difficulty understanding why he was made to feel uncomfortable, not welcome. I really felt bereft of pals when he left.” In the purging of that spring of 1989, 42 people were fired or left. According to Valpy, Fotheringham insists he saved Val py’s job by creating such controversy over his strained relations at the Globe. Frank, too, had a hand in keeping his name alive and well in the media gossip mills. “Obviously, though, Frank no longer sees the need to defend me because their last mention of me said I looked and sounded like Winnie-the-Pooh.” In fact, Valpy more closely resembles the bouncing, trouble-making Tigger.
Valpy began stirring things up early on. In his book Hurly Burly: A Time at The Globe and Mail, Richard Doyle, the paper’s long-standing editor, describes him as a student at the University of British Columbia: “Michael Valpy, a skinny, tousle-haired Vancouverite, majored in causes in his university days. He did his post-graduate work in equality and other outrageous assumptions” Valpy left UBC after two years of working on a general arts degree and briefly considered entering the Anglican priesthood. He comes from a long line of Valpys with names like Charles, Andrew and Francis-all very Anglican names, he says-and at least one was a priest. In the end, it was not holy orders but newspapering that lured Valpy and he went to work for The Vancouver Sun as a reporter in 1961. Later he was night city editor at the short-lived Vancouver Times.
In 1965 he returned to Toronto-where he was born and had lived until his parents moved to BC after World War Two work for the Globe. He stayed for 10 years, first as a reporter and feature writer, later as a member of the editorial board, before taking a year off to join the Company of Young Canadians-a “domestic peace corps.” The CYC further stimulated his social conscience and had an enormous intellectual influence on him. He became more committed than ever to solving the problems facing Canadians at the time.
For a period in the sixties he covered the hippie drug scene in Toronto’s Yorkville district for The Globe and Mail and saw how the police can treat people in discriminatory ways: those who had money and property were shown respect; those who didn’t-the kids of the Yorkville subculture weren’t. He witnessed a severe public health problem in which some doctors didn’t want to treat the hippies. Close friend and lawyer Clayton Ruby met Valpy during this time. He says Valpy has always had a deep understanding of what goes on under the surface of society. “Whether it’s Yorkville or South Africa, he is a man who hates prejudice and wants to find out what makes people do what they do.”
Valpy returned to Vancouver after the CYC to rejoin the Sun, first on its editorial board, then in Ottawa to write a political column for three years. In 1981, the Globe invited him back to write its national affairs column after Geoffrey Stevens was appointed national editor. Valpy says there must be a Trivial Pursuit question about who wrote the prestigious editorial-page column between Geoffrey Stevens and Jeffrey Simpson. From May 1, 1981, to November 30, 1983, (he remembers the dates vividly) he did. “I was intimidated by the Globe’s audience. It terrified me.” He was afraid to go to the Sparks Street Mall for fear of running into critics. “It was probably the only prolonged unhappy period of my journalistic career.”
He recalls a lunch with Joe Clark during this time: “He was going on about what was wrong with all the Ottawa columnists, and he dismembered every columnist in turn. I said he’d left one out and he said, ‘Oh yes, you. I can’t believe the Globe gives you that space to write the things you do.'” Valpy admits that he wrote about everything but Ottawa, even about his cats. And he’s still passionate about pets. He brought home two from Africa: a dog named Chuma and a cat left behind by neighbors. “It took four weeks but I lured him into the house.” He named him Cat and when the animal died last summer it was the first time Francis had witnessed death. Valpy buried Cat between two Norwegian spruce trees on the farm and explained to Francis that Cat’s immortal soul had undoubtedly gone back to Zimbabwe. Francis now equates Zimbabwe with heaven. “I heard him explain to a friend the other day that when you die you first go to God and then you go to Zimbabwe.”
Francis is the sixth Francis in the last eight generations. Valpy refuses to talk about Francis’ mother, Jo Anne Ambridge, who is no longer in his life. Nor does he talk about his marriage (1970-74) to Amanda Ferguson, chief librarian at the Globe. Their daughter Leslie is 18. He adores his two children. “I’m terribly in love with my son and my daughter is quite wonderful. I’d rather spend time with her than with a lot of my friends.”
Valpy’s only other immediate family (his parents are dead) is his older brother David whom he describes as a “millionaire businessman living in Vancouver.” Valpy says their family was “strongly Tory monarchist British imperialist-quite right wing.”
It was with this eclectic background-a mixture of Tory conservatism and street radicalism-that Valpy left to be the Globe’s Africa correspondent in 1984. He was there for four years-a period of re-education and physical stress. Because there was no time for a full advance briefing, he arrived in Harare, Zimbabwe, virtually uninformed about the situation or the history of southern Africa. Marq de Villiers, a native of South Africa and editor of Toronto Life, thought Valpy’s early coverage was weak. “I remember reading his dispatches consistently and thinking he was missing the point. He had a set of preconceptions that took a long time for him to clear away about how politics should work in places that weren’t Canadian.”
Valpy admits to his early mistakes in Africa. His opinions and philosophy changed as he accumulated experience with the South African system. De Villiers says Valpy understood the black side of the equation before he understood the white side. “Once he did get that perspective, I thought he did some very good work.” Valpy lived in a little house in a mixed race area of Harare with no swimming pool, unlike other correspondents who were living in large houses with staffs of servants. His reasons were practical-he had the only telex line. Even the Canadian high commission staff used his telex. “Actually it was a quasi-diplomatic post,” he says. Diplomats often stayed with him and he took them along on his tours.
Valpy sees himself doing Citystate for another two years at least; he will be SO then. “Writing a column is really a tripartite process in that the column has to be in tune with the readers, editors and with me, and you can’t ignore any of those focal points. The first thing I do when I pick up the paper is read the front page and then turn to the letters page to see if anyone’s written in about the column. It’s that intense desire to stay popular,” he says-the same desire that’s making him nervous now about the speech to the agriculture students.
It’s noon when we arrive at the Owen Sound Holiday Inn and there are many pickups in the parking lot. Valpy’s light blue Toyota Tercel looks slightly out of place, especially with its “I love Soweto” bumper sticker.
Inside the Holiday Inn the decor is standard issue. The mauve-pink hallway seems out of place here in the heartland. A buffet table greets Valpy and he grabs a drab looking sandwich-white bread, butter, slices of supermarket salami. He asks to be given a few moments to read over his notes, have a smoke, go to the bathroom. “I don’t like speaking in public,” he had told me earlier. “I’d rather talk to strange groups like the Prayer Book Society, which I often do. The Book of Common Prayer is a beautiful book, you know.”
After Valpy’s smoke break, we descend to a dingy basement conference room called the St. Vincent. At the head table Valpy is flanked by three other speakers: an artist, a farmer, and former township reeve Bill Murdoch, now an MPP. A representative of the environment ministry acts as moderator. Valpy is asked to speak first. He stays seated, ignoring the lectem, and talks quickly, his face reddening. He runs his fingers through his untamed hair as he reads from his notes, and what he has to say he says passionately. A clipping of his column from the Friday before about Grey is being circulated surreptitiously among the 25 people gathered.
Grey County leads the province in the number of land severances granted each year. These are small sales of farmland and require municipal approval. Where they occur, houses spring up along the roads: many are Mediterranean inspired, adorned with plaster owls, eagles and lions; they look alien among the silos and Massey Fergusons. When Valpy first confronted Bill Murdoch about the high rate of severances, Murdoch graciously told him to sell his farm and move if he didn’t like it. Bad move.
In Grey, the attitude toward Valpy is a combination of apprehension and admiration. People know who he is and read his column probably more than anyone else outside Toronto, and Valpy takes pride in this. “You have the feeling that if Toronto takes notice there is a kind of delicious tingling to the fact that the problems of Grey County are being fought out in The Globe and Mail,” he says. Although he’s been a member of the community for 20 years, Valpy is still considered somewhat of an outsider, and some clearly resented him as an intruder. Garbage has been dumped on his property and he takes the precaution of not keeping a mailbox with his name on it out by the road, as is the rural custom: “Although you could just ask the woman at the post office and she could tell you where I live.”
This trip to Owen Sound on a work day demonstrates Valpy’s commitment to the things he cares about. A liberal who wants to do what is right and good, whether it’s fighting development on Ontario’s rural landscape or championing the 105,000 Torontonians who depend on food banks, he is the self-appointed defender of the underdog. In the case of Grey County, though, the underdogs are very close to home. Is his crusade self-serving? Does Valpy have to justify using his Citystate column to write about Grey County? He pauses and smirks, “No, I don’t think so, increasingly now that Megarry lives on a farm himself. It doesn’t bother me one bit because it’s a major issue and I’ve never had such prolonged mail on a single issue.” The problem of destroying our rural landscape is country-wide, he points out. “It’s a Globe and Mail issue because it’s our upscale professional readers who own rural properties and it’s an issue that calls in planning and environmental protection and urban-suburban development. If my property values were threatened I suppose it would be a problem, but it’s working in the opposite way. I bought the farm for $20,000 and the last time I had it appraised it was over $300,000.”
When the meeting at the Holiday Inn is finished, Valpy feels he may have wasted his time. The audience seemed unresponsive. But as we head toward the farm his spirits pick up. He hates Toronto’s noise and congestion and would like to get out. During the week he lives in the Dundas-Dovercourt area in the second storey of a house, but he has a keen desire to live on the farm full-time. “The dream was, when I came back from Africa I was going to quit the Globe and do magazine pieces and books. It never came off though.”
It’s now three o’clock and we’re at the farmhouse checking to make sure the water pipes haven’t frozen. He’s eager to show me through the house-decor casual rustic. A hand pump that doesn’t work but clearly has nostalgic value adorns the kitchen. Upstairs an old upright Underwood sir-” on a desk facing northwest toward the view. Valpy’s commitment to the farm is clear. He has spent $3,000 just to keep the old barn in good repair. He rents his hundred acres to a neighboring farmer who uses the land for pasture and to grow some gram.
By now it’s getting late. Valpy still has to pick up Francis from day-care and decides there isn’t time for a column today. He calls his editor and explains the predicament. Next day’s paper says, “Michael Valpy is on assignment.”
On the trip back to Toronto, we pass a farm with an orange tractor sitting in the front yard. Valpy swerves a little staring at it. “Gee, I’m dying to buy a tractor,” he says. You can almost see a flashback to the toy farm set. “Just to push some dirt around or something. I’m not sure what else’

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Fate of a Feminist Press http://rrj.ca/fate-of-a-feminist-press/ http://rrj.ca/fate-of-a-feminist-press/#respond Sat, 01 Jun 1991 19:55:32 +0000 http://rrj.journalism.ryerson.ca/?p=891 Inside a converted stable in Toronto’s west end, three women huddle over an old wooden table. This is the office where the Women’s Healthsharing collective produces its quarterly feminist health magazine. Susan Elliott, a collective member since 1985, sits with two volunteers, engrossed in a discussion of the design and placement of two appeals that will be run in the Winter 1990 issue. One asks regular readers to begin or renew subscriptions; the other, headed YES I WANT TO KEEP HEALTH SHARING ALIVE is a plea for donations. The meeting has a quiet urgency about it. If the response is high enough, the well-respected ll-year-old magazine may live to celebrate its twelfth anniversary.
When the conservative government chopped $1.6 million from its Secretary of State Women’s Program on February 22, 1990, most of the resulting outcry was about the battered women’s shelters and rape crisis centres that were effectively being shut down. The Tories, critics charged, were once again demonstrating their customary insensitivity to women who were already marginalized. But there were other victims of the cuts, among them Healthsharing and two other established feminist publications, Resource.,
for feminist Research and Canadian Women’s Studies, which collectively had received $200,000 from the program in 1989. In Healthsharing’s case, its $60,000 grant represented more than 30 percent of its modest $196,000 yearly budget. Almost as bad as the elimination of the funding was the short notice the publications were given that their funding wouldn’t be renewed.
At the time of the devastating announcement, the government maintained that it had to make the cuts to help reduce its $8 billion deficit. But women’s organizations angrily responded that $200,000 was pocket change in relation to the size of the debt; if the feds could manage to dig up $13 million for Canada Day fireworks, the protesters said, they should be able to find a fraction of that to keep Healthsharing and the other two magazines alive. The real agenda, they said, was silencing critics of the status quo.
Certainly in the past the government has tended to reduce or eliminate money to groups it perceives as cither vulnerable or threatening.
Magazines like Healthsharing are a little of both; small enough to die quietly, but, if funded, vocal enough to undermine conservative policies. As Jane Walsh, the southern Ontario coordinator for the National Action Committee on the Status of Women, says, “The Tories find the feminist press the most threatening. It’s a powerful tool. They fear women’s ability to communicate and organize.” Philinda Masters of Resources for feminist Research echoes Walsh’s view: “‘the feminist publications arc always a kind of thorn in the government’s side. The cuts are an attack on women.”
Not surprisingly, Len Westerberg, press secretary to Secretary of State Gerry Weiner, disputes this perspective. If you want to silence the critics, he says, you don’t cut them off, you pay them off. “Those who lost funding can’t accept when things go wrong, so they have to blame somebody,” he declares, and adds that the government couldn’t skim five percent from every program, so it picked areas where the cuts would hurt the least.
Still, it’s hard to imagine how Healthsharing could have been hurt any more and continue to survive. Amy Gottlieb, the managing editor and one of two paid part-time staff, had to reduce her paid workweek from 35 to 28 hours, although she routinely puts in 40 or more. Elliott, paid for 21 hours, was at the office nearly every weekday. The magazine’s Summer 1990 issue went out three months late, and was eight pages lighter than its usual 36, and there simply wasn’t a Fall issue. But however much pain these measures meant for Gottlieb, Elliott, the two other collective members and the magazine’s two dedicated volunteers, the real casualties arc Healthsharing’s 3,400 subscribers and estimated 10,000 readers.
Unique not only in Canada but in North America because of its feminist perspective on health issues, the magazine is geared to lay readers and emphasizes self-knowledge and disease prevention. Its coverage is wide ranging; along with the conventional subjects abortion, hysterectomy, breast cancer-readers can find pieces on women’s shoes and the impact of free trade on health care. Even the treatment of standard subject matter is far from mainstream. The recent issue devoted to menopause, for example, included a feature on how women of other cultures view this phase, and another on its effect on lesbians’ sexuality. The editors view good health not merely as the absence of illness, but as a state of general well-being, so articles frequently address such issues as the environment and poverty. Perhaps most important, Healthsharing takes women seriously. Their aches and pains are not dismissed as hysteria or depression, or considered “normal.” Instead, the writers empathize with their readers’ problems and encourage them to consider all their options for medical care rather than trusting “experts”. This self-help philosophy is reflected in the resource lists of books and organizations the magazine invariably carries. Given Healthsharing’s emphasis on prevention and education, what particularly angers many about the government’s slashing of its funding is the shortsightedness involved. “I’m sorry to learn that tax dollars aren’t being spent for women to learn about their bodies,” says Caroline Disler of the organization Vaginal Birth After Cesarian and a Healthsharing reader since 1988. Disler believes the government could actually save money in the long term by supporting Healthsharing because it makes women think about their own responsibility for their health. Obviously, for a number of years successive governments thought that money allocated to Healthsharing and similar magazines was a good use of tax dollars. The program Healihsharing and its sister publications benefited from had been established by the Liberals in 1973 to provide funds to groups that worked to improve the status of women in Canada. five years later, three women who were involved in health care – Connie Clement, Madeline Boscoe and Kathleen McDonnell first discussed their mutual interest in developing more feminist writing on health care issues. As Clement remembers it, she met the others at a “Know Your Body” workshop led by McDonnell in early 1978; the following September they had gathered. Together four others to form the founding collective. Their first issue of Healthsharing was a modest 20-page bilingual effort that appeared in early 1980. Soon its size began to grow, and so did its reputation. Among the important stories it broke in Canada were those on the link between tampons and toxic shock syndrome, the incidence of PCBs found in breast milk and concerns about fluorescent lighting and VDTs in the workplace stories that weren’t appearing in mainstream publications. Funding from the Secretary of State Women’s Program the first grant, in 1985, was for $43,220 rising to $70,000 by 1988-enabled the magazine to boost its circulation, hire additional staff and publish more of the kind of tough questioning articles that its readers came to expect.
However, as the level of grants was increasing, so was opposition to the way the Women’s Program money was being spent. One of the most vocal groups was R.E.A.L. Women, the right-wing organization that almost since its founding in 1984 has lobbied for a share of Women’s Program funds and pressured the feds to steer money away from groups it considers “anti-family.” Healthsharing’s staff and supporters suspect that pressure from R.E.A.L. Women and other conservative groups is partly to blame for the government’s decision to cut off funds to feminist magazines. But they also believe there’s a desire on the part of officials to undermine the women’s movement. As Philinda Masters of Resources for Feminist Research points out, “Without feminist publications, women don’t know what’s going on. We’re so isolated. It’s easy to divide and conquer.”

While Healthsharing was certainly hard hit by the sudden loss of its government funding, it isn’t yet conquered. For several months last year, the magazine’s cheeky answering machine message was, “Since none of us have been named to the Senate, we’re still here fighting the Tory budget cuts.” But the fighting was taking time away from the main work of producing the magazine. And although they are short staffed, the editors didn’t apply for a new Employment and Immigration grant-Gottlieb and Elliott simply didn’t have enough time to train new staff.
Still, their sagging spirits were rallied by readers’ response to the crisis. The Spring 1990 issue was already printed but it hadn’t been distributed yet when Healthsharing received the bad news. Collective members sat at their wooden table and in every issue inserted a bright pink flyer that announced, “We will not be silenced!” The drive raised $13,000 in donations and brought in dozens of two-year subscriptions. Readers wrote and phoned daily to offer their support. One in Arizona requested one copy of every back issue; in January, another signed her GST rebate cheque for $65 over to the collective. “I was going to mail this back to the government,” she wrote, “but they would probably use it for the military build-up in the Gulf. It’s yours.” The staff at Atlantis, a Halifax-based women’s studies journal which has its own financial problems, offered to pay for its Healthsharing subscription instead of taking advantage of the free exchange the two magazines had agreed on. Healthsharing also managed to secure small grants for specific projects. The menopause issue was financed partly by $2,500 from Toronto’s Women’s College Hospital; the Summer 1991 theme issue on immigrant and refugee women’s health will be funded in part by $9,800 from the Ontario Women’s Directorate. But piecemeal funding means less money over shorter periods of time. It also has the potential to skew the editorial direction of magazines that have to rely on this form of income.
The federal government and critics of the feminist press argue that the magazines should become more self-sufficient and find a broader base of financial support. In fact, according to the Secretary of State’s Westerberg, the Women’s Program is moving away from annual core funding to short-term project funding; this, he says, is to “discourage financial dependence.”
That rationale enrages Gottlieb. Healthsharing and similar magazines, she argues, are self-sufficient. “If you look at what our budget is, you see that the amount of money we spend on our production, typesetting, printing and distribution equals what we actually take in from subscriptions, sales and donations. What the magazine’s revenue doesn’t pay for, however, is staff and administration costs. That, in fact, is the story of magazines in Canada.”
In addition, Women’s Program funding guidelines state that projects cannot advocate one lifestyle over another, hence issues about homosexuality or choice in abortion, for example, are considered too controversial. Philinda Masters recalls that Resources for F eminisI Research could not receive Women’s Program funding for an issue on lesbian sexuality. Policies like this inhibit groups from publishing pieces which explore important, often complex topics; in effect, they enable the government to control a magazine’s content.
Ironically, the solution to Healthsharing’s life-threatening problem came in the guise of another federal department: Health and Welfare. In late January, the magazine learned that it would be the beneficiary of a $344,000 grant originally intended for the creation of a women’s regional health network. By the time the two groups that had applied for the funding got word that the money was available, they were no longer able to undertake the project. They instead proposed that the funds be turned over to Healthsharing on the condition that, until 1993, it devoted two or three issues a year to regional reports on women’s health. To carry out the plan, Healthsharing will have to hire six regional editors to oversee the assignment and writing of material on their areas, so the infusion of cash will still leave the magazine with less money than it had before the Women’s Program funding was so abruptly cut off. But there’s another development: the establishment of a fundraising committee which includes Connie Clement, one of the members of the founding collective. Clement is confident that the group can raise enough to cover the $30,000 annual shortfall.
So Gottlieb and Elliott are again devoting their efforts to getting the next issue ready on time instead of worrying about whether there will be a next issue. They have always been optimistic, though. Even before the Health and Welfare grant threw them a fiscal lifeline, the collective was planning issues as far ahead as 1993.
When they needed inspiration all they had to do was think of the ramifications of the magazine’s demise. As Elliott said last fall: “What would readers be left with? Chatelaine?”

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Conflict of Interests http://rrj.ca/conflict-of-interests/ http://rrj.ca/conflict-of-interests/#respond Sat, 01 Jun 1991 19:52:32 +0000 http://rrj.journalism.ryerson.ca/?p=866 If the first duty of a journalist is to serve the public interest by uncovering the truth, then Alan Story, an investigative reporter for The Toronto Star, had done his job well. Last spring, his startling accounts of corruption in the Metropolitan Toronto Police force led directly to the creation of a public inquiry into allegations of police wrongdoing. But when Story informed his editors that he had prepared a brief and intended to make a private submission to the inquiry, he was fired for breaching the newspaper’s conflict of interest guidelines. According to editor-in-chief John Honderich, Story had violated “a fundamental principle that a journalist cannot be both an actor and a critic in the same situation. To the Star, it was an open-and-shut case of a reporter who refused to play by the rules. To Story, the rules seemed an affront to his journalistic integrity and an infringement of his civil rights.
When Story, 43, joined the Star’s investigative team in 1989, he already had 10 years of accomplished reporting behind him. As a Halifax free lancer, he had played a key role in the reopening of the Donald Marshall murder case. Later, as a member of the Star’s Atlantic bureau, he disclosed that political influence had prevented the RCMP from laying criminal charges against Nova Scotia’s deputy premier, Roland Thornhill. Several days later, Thornhill was forced to resign his cabinet post. By the time Story arrived in Toronto, he had developed a nose for scandal and a taste for tales of corruption.
While doing a series of articles on the underworld of 10ronto’s sex trade, Story learned that a 29-year-old morality squad officer named Gord Junger had been involved in the operation of a sex-for-pay escort service. Story’s investigation revealed that Junger had signed a deal with the police force’s internal affairs unit in which he agreed to resign in exchange for assurances that no charges would be laid against him and all evidence would be destroyed. The Star’s front-page stories last April rocked the police force and caused an outpouring of public indignation. The following month, the Ontario Police Commission set up a public inquiry to examine the Junger case and the way allegations of police wrongdoing were handled by the internal affairs unit. In July, Story took a leave of absence from the Star to attend law school. But over the summer, on his own time, he continued to probe the operations of the internal affairs unit. Convinced that the information he had gathered was a matter of public interest, he prepared a 34-page brief detailing six cases of police wrongdoing that he believed had not been properly investigated or resolved by the force. Story took the brief to the Star in early September and offered it to the paper; he then told the editors he intended to submit the material to the commission of inquiry.
Honderich this was an outrage. Story had clearly stepped from the audience onto the stage, had crossed the line between critic and actor. He told Story that any move to take the brief before the commission would be a clear violation of the collective agreement and the paper’s internal conflict of interest rules. Story was given an ultimatum: He could stay on at the Star if he agreed to shelve his submission and refrain from disclosing its contents to anyone; or, if he was determined to volunteer information to the inquiry, he could resign. When Story declined both options, he was fired.
The possibility that criminal conduct by the police might go unpunished disturbed Story deeply. As a journalist, he felt it was his duty to focus attention on this information. As a free citizen, he felt it was his right. But in Honderich’s view, Story’s worries were unfounded. The public interest had been served when the inquiry was set up. Honderich was sure the questions and concerns Story raised in his brief would be dealt with in due course by the commission itself.
For Honderich, the issue is not the rights and duties of journalists, but the integrity of a newspaper and its employees. Story compromised that integrity when he abandoned his journalistic “objectivity” for the role of public crusader. How can readers trust a newspaper, asks Honderich, if its reporters become participants in the events they are covering?
“I think if we are to be believed, if papers are to have any credibility, then reporters can’t be seen as taking a role, having axes to grind. That’s what this incident is all about.”
And that, he says, is precisely the situation the Star’s conflict of interest rules are designed to prevent. The policy guidelines on outside activities outlined in the contract all employees sign state that “part of our obligations as journalists [is] to ensure that our reputations as objective fact finders are not compromised by an open display of political or partisan views on public issues.”
The specific limitations on reporters’ activities are severe. They cannot “hold any elected political office, work as an official on any political campaign,”
or openly endorse “any political candidate or cause.” They cannot hold office or actively participate in any community organization or pressure group about which they “may write or make editorial judgments.” And while reporters are free to determine what they do in their private lives, they are cautioned that “those activities might affect what newsroom duties [they] can perform impartially.” Story knew these rules; now, he would have to pay the penalty for breaking them.
“If you want to be a reporter at this paper, you have to agree to the conflict of interest provisions under the collective agreement,” Honderich says. “That’s not something you can opt out of and say, ‘I don’t buy it.'”
After consultation with his union, the Southern Ontario Newspaper Guild, Story decided not to submit his brief to the inquiry. But neither was he about to let the matter drop. His own case seemed to fall into a gray area under the policy guidelines. He had been on an unpaid leave of absence when he wrote his brief-the work had been done on his own time and the brief clearly disclaimed any connection to The Toronto Star. He also had an agreement before he took the leave that if and when he returned to the Star it would be as a general assignment reporter, not as an investigative reporter writing about police matters. It seemed Honderich was applying an extraordinarily broad interpretation of the policy guidelines. A grievance lodged with Star management by the Guild on Story’s behalf contends that he wrote the brief as a private citizen, not as a Star employee, and that the newspaper, by preventing him from bringing important information to the public’s attention, violated his civil rights.
“We find it ironic that the Star, which supposedly exists to inform the public, is putting a muzzle on one of its own reporters,” Bill Petrie, a Guild representative, said in a statement after the firing. “We don’t believe a reporter’s duties as a citizen should be compromised by his or her duties to an employer.”
Petrie has since speculated that the Star may have ulterior motives for wanting to keep Story’s brief under wraps. Of the three major Toronto dailies, the Star was singularly aggressive in its pursuit of stories unfavorable to the police force. As a result, its relationship with the force had become severely strained. Petrie speculates that the paper is now trying to salvage that relationship by “putting a muzzle” on Alan Story. Honderich says that charge is nonsense. The Star encouraged this kind of reporting and gave Story free rein to carry it out. And, in spite of considerable opposition from police chief William McCormack, the Star published his stories and continues to stand by them. But as editor, Honderich could not stand by a reporter who flouted the newspaper’s rules. If Story had concerns about police wrongdoing, there was a proper time and place to air them.
“Mr. Story was going to be and probably will be called to testify at this [inquiry],” Honderich says. “It was because of his stories that the commission was set up, so he will, in the circumstances of the hearing, be allowed to answer questions and make statements. And remember that it is our policy, when reporters are subpoenaed, that they should go to these commissions of inquiry and answer the questions.”
Story, however, is not at all confident he will get that opportunity. The inquiry, which began hearing evidence in December, has yet to subpoena him. Whether Story did the right thing is a question to be answered when his grievance goes to arbitration, perhaps as early as this summer. But few journalists would disagree that, in theory at least, there are times when a reporter’s duty to serve the public interest must take precedence over any contractual obligation to an employer. Harvey Schachter, deputy editor of Kingston’s WhigStandard and a former Star employee, believes that newspapers do not police potential conflicts of interest well enough, and he favors written rules along the lines of the Star’s (the Whig, as yet, has no formal policy guidelines). He adds that as a manager he might be forced to fire a reporter who acted in defiance of his editors, but as a journalist, he can conceive of situations in which such acts may be legitimate. “We exist to tell the public things, and if we can’t tell them because our media organizations clamp down on us, we have an obligation as citizens to get it out somewhere,” Schacter says. “Journalists have a higher duty to obey, and that’s their conscience.”
Alan Story obeyed his conscience, and right or wrong, it cost him his job. In the end, that may be the most troubling aspect of the case. What should journalists do on those rare occasions when their duty to serve the public interest collides with a newspaper’s obligation to uphold its integrity and credibility? If we expect journalists to sacrifice their livelihoods to get important information out, then perhaps we are asking too much. Yet if we ask anything less, the public interest could well be betrayed.

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Showtime for Science http://rrj.ca/showtime-for-science/ http://rrj.ca/showtime-for-science/#respond Sat, 01 Jun 1991 19:50:57 +0000 http://rrj.journalism.ryerson.ca/?p=855 Showtime for Science Every thing about the clamor for a new particle accelerator by physicists at the University of British Columbia appealed to the reporter in Eve Savory. The accelerator would produce subatomic particles – kaons, which have important medical and industrial uses-in unprecedented quantities. The kaon factory story, Savory tried to explain to her supervisors at the [...]]]> Showtime for Science

Every thing about the clamor for a new particle accelerator by physicists at the University of British Columbia appealed to the reporter in Eve Savory. The accelerator would produce subatomic particles – kaons, which have important medical and industrial uses-in unprecedented quantities. The kaon factory story, Savory tried to explain to her supervisors at the CBC, would be about a fundamental mystery of the universe, a report from the frontier of matter and energy. What’s more, the story had a political dimension since eastern scientists claim that the project will never justify its $1.2 billion startup costs, while in the west, scientists passionately demand an end to the Ontario/Quebec bias of federal funding agencies.
But to Savory, the story was worthwhile simply because it was about scientists. Unlike many reporters who loathe the job of trying to elicit anecdotes and personal insights from scientists, Savory likes the challenge. “I know there are evil scientists and power-seeking scientists and money-seeking scientists out there,” she says. “But, though it may sound really naive, I think there are also some real idealists who are looking for truth and for something that will help the world, and I always want to tell their story. And it frustrates me that I don’t do it better than I do because of my own limitations and the limitations of television.”
Savory is, in fact, one of the few broadcast journalists even taking up the challenge. An eleven-year veteran of The National, she is one of only a handful of network news reporters dedicated full-time to a science beat. She is also very good at what she does. A three-time winner of the Canadian Science Writers’ Association’s Science Journalism Award, Savory was nominated again last year for her three-minute feature on the effects of global warming in the Arctic permafrost. But her piece was edged out for first prize by another of her stories, this one filed from the Jet Propulsion Laboratory in Pasadena, California on the Voyageur space probe’s fly-past of the planet Neptune. Yet in spite of the combination-a story with/national significance and an award-winning journalist aching to tell it-the kaon item sat on the back burner at The National for almost two years. Savory would bring it up in sessions with her assignment editor four or five times a year, packaged along with a list of other possible stories in British Columbia to help justify the travel costs. But time after time, it was passed over. “They would say, ‘That’s intriguing but we can’t get you out there. There’s no money and there’s no news peg.’ With all the other news-Beijing, Panama, Eastern Europe, Meech Lake, the Liberal leadership, Okawe just never had the room or the money to do it.”

As long as science stories are regarded as difficult and complicated-hard for reporters to cover and yielding little in the way of pictures-they can never compete with traditional political and economic news for the limited resources and valuable airtime of the TV networks.
Yet in 1973, 43 percent of respondents to a national survey said the media do a poor job of covering science. And it seems little has changed since then. A study released by the University of Calgary in 1989 showed that 40 percent still feel that way. This, in spite of headlines telling of space probes, medical breakthroughs, AIDS, climate change, ecological breakdown and a host of other complex scientific issues. Stories about medicine and health, energy and the environment touch everyone’s lives now more than ever before. The public is truly dependent on scientific information. And it is to the media-to television in particular-that they turn to for this information. But news organizations rarely understand the science behind the stories and, to make matters worse, seldom go to the scientists who might set the record straight.
Environmental stories are handled particularly poorly. Ongoing problems such as deforestation or global warming require thorough analysis, making them more likely to show up in longer feature pieces than in the news itself. Then there are more dramatic stories, such as industrial accidents or oil spills. These offer the drama of confrontation-usually between big business on one side and environmental or native groups on the other-which opens such stories to sensational reporting. But the science is all too easily lost in the sensationalism. In 1989, the National Media Archive, an agency of Vancouver’s Fraser Institute, studied the coverage that environmental stories receive on Canadian television. The finding was that scientists were rarely sought out for interviews in comparison with other sources. For example, government spokesmen and environmental activists were each given 25 percent of the airtime in CBC’s stories, while scientists got just 10 percent. The privately owned CTV network was even worse, giving more than 60 percent to government sources, 10 percent to environmental groups, and only five percent to scientists. Moreover, according to the NMA report, even when scientists were cited, their opinions were systematically discounted.
In an opinion piece last fall in The Globe and Mail, John Chuck man, a senior economist at Imperial Oil, accuses the media of oversimplifying. He says that disasters such as oil spills are often covered in a “Chicken Little” manner, alarming audiences instead of informing them. “The complexity of environmental issues-in which scientific and economic factors are intertwined-goes largely unreported. All too often, stories are sensationalized and the remedies suggested are simplistic.”
“People are interested in science,” says Jeffrey Crelinsten, co-founder of The Impact group, a Toronto science communication consulting firm and president of the Canadian Science Writers’ Association. “But the editors and producers-the gatekeepers who tell the journalists whether their programs can go on the air-those people have a view that people aren’t interested in science. But they’re wrong.
“A democracy works by providing people with information, and the media is an information pipeline. And if it’s structured in such a way that important information can’t get through, then it’s failing.”
Part of the reason good science stories often don’t make it from the lab to the evening news is the communication gap between scientists and journalists. While reporters often give short shrift to the views of the scientific community, many scientists, for their part, dismiss the concerns of journalists and the needs of the media as irrelevant. They avoid interviews or restrict their comments to chapter and verse of proven data. Though that attitude is understandable in the scientific community, it frustrates the reporter’s need to find the human drama behind the story.
One reason scientists are hesitant to talk to the media is because they fear the reaction of their colleagues. “Scientists who popularize, in general, are often thought less of by their colleagues,”
says Patterson Hume, a retired computer science professor who hosted several prime time science shows on the CBC in the late fifties and sixties. “You’re suspect, in some ways, if you are seeming to bring science down to everyday terms.”

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Out of the Shadows http://rrj.ca/out-of-the-shadows/ http://rrj.ca/out-of-the-shadows/#respond Sat, 01 Jun 1991 19:49:05 +0000 http://rrj.journalism.ryerson.ca/?p=841 The crew at CBC television’s Studio 6 in Toronto is preparing for the next show-switching on hot overhead lights, adjusting furniture, positioning cameras. “Any more wheelchairs coming in?” someone shouts from the shadows. “If so, you’d better move your car, Joe.”
Joe Coughlin, one of the hosts, leans on a crutch, fishes in his pocket for car keys and hands them to a crew member who’s volunteered to move the offending vehicle. Meanwhile, his cohost, Susanne Pettit, chats with a camera operator about her need for a double lung transplant and the cost of the oxygen tanks she uses to stay alive. Elegantly dressed in a black blouse with gold brocadc, she carries a shoulder pack of portable oxygen. A thin plastic tube traces its way from the machine to nasal prongs that she wears until she’s sitting behind the desk with the cameras facing her.
Finally the crew is ready. ‘T’he signal comes from the control room and another taping of the weekly news and current affairs show Disability Network begins. Coproduced by CBC ‘Toronto and The Centre for Independent Living in Toronto Inc., the program debuted in March 1990 and is now seen on both the CBC network and CBC affiliate stations across Canada. Executive producer Peter Reynolds focuses exclusively on disability issues, and his production team is made up mostly of persons with disabilities. Hiring disabled journalists is part of the show’s mandate of dispelling misinformation and stereotyping of the disabled. Coughlin and Pettit are the up-front symbols of this mandate-Coughlin has cerebral palsy and Pettit has cystic fibrosis. Disability Network isn’t the first show the pair have hosted: starting in Januaty 1989 they appeared on Challenge Journal, a 13-part series created by independent producer Carolann Reynolds (no relation) in association with CJOH- TV Ottawa and CKCO in Kitchener, Onto Unfortunately, resentment and bitterness mar the relationship between the two shows-feelings that extend from the producers right down to the disabled community, where there is considerable disagreement over the approaches the programs take to disability issues. Animosity between the producers began when Coughlin and Pettit were hired as the hosts for Disability Network (also known as D-net) while Carolann Reynolds was searching for a new partner to coproduce the next Challenge Journal series. Although the hosts had no contract binding them to the show, Reynolds felt betrayed. “They [D-net] jumped on my bandwagon,” she insists. “I don’t know if it was stupidity or brilliance or good luck. But the truth of the matter is they capitalized on my success.”
In fact, each show has a distinctive approach and format. According to John Feld, a Toronto journalist specializing in disability issues, choosing between them is just a matter of taste: “Which do you prefer?” he asks with a laugh. “Oprah or 60 Minutes?”
On Challenge Journal, the hosts’ disabilities are visible immediately-Coughlin used to appear standing on crutches, while the new host, Ed Wadley, sits in his wheelchair. On D-net, Coughlin and Pettit sit behind the same desk used for the local six and eleven o’clock newscasts, giving the show a hardedged, mainstream look. As they read the news or conduct interviews, Pettit’s oxygen pack and Coughlin’s crutches are mostly out of sight. D-net’s magazine format packs several items, including a newscast, short documentaries, interviews or profiles, into half an hour, while Challenge Journal uses the same time to focus on one theme only.
The difference between the two is clear in the way they handled the topics of integration and access to schools. Challenge Journal’s “A Credit to All” emphasized the positive aspects of integration: both studio guests supported it and the lowkey documentaries highlighted benefits for both disabled and nondisabled students. Although reasons for segregating students with special needs were mentioned, no one represented that opinion.
One commentator has dismissed this “social worker” approach, but Carolann Reynolds feels that by avoiding Dnet’s confrontational approach her show will appeal to a wide audience. “We’re not the disability police!” she says. “Disability Network has its place, but I think you can turn people off by shaking your finger at them.” D-net’s mini-documentary on access to universities reflected the tone Peter Reynolds expects from his show-fastpaced, aggressive and confrontational. At the same time, he wants it balanced and fair. On the surface at least, the item appeared balanced because it sought both sides of the story. First a satellite interview with a member of the disabled students’ movement and a video of a disgruntled York University student presented the case that universities are insensitive to their needs. Then a lawyer representing York explained the university’s position in an interview with Coughlin, but she appeared defensive and embarrassed. Finally, Coughlin and Pettit concluded that because there are few disabled students at York, “access is not a high priority.” Coughlin’s raised eyebrows and a shrug from Pettit left no doubt about their opinions on the subject.
Coughlin admits he’s finding it difficult to maintain the standards of objective journalism: “We were criticized for not taking a stand at Challenge Journal,” he says. “Here [on D-net] the biggest challenge is attempting to strike a balance without bringing in our own cynicism.” But just presenting the other side may not be enough to make the show balanced when its underlying tone and overt presentation clearly advocate one point of view. Stephen Trumper, the managing editor of Toronto Life magazine and a member of D-net’s advisory committee, likes the show’s “legitimately” tough attitude but does feel it leans toward advocacy journalism. “That’s not necessarily a bad thing,” he says. “But it poses questions, especially for an organization like CBC.”
Point of view and balance are always controversial topics in CBC news and current affairs, especially since its most recent journalistic policy manual insists on a balanced point of view within a single program or identifiable series of programs. But CBC Toronto’s program director, Rudi Carter, says he’s happy with D-netand disputes that it is in any way advocacy journalism. “They aren’t expressing personal opinions,” he says. “How else could you present the problems of employment equity and access?”
When Peter Reynolds first approached Carter with the concept that became D-net, Carter saw it as a way to make up for the lack of information about disabled issues and a chance to train people with disabilities for jobs in broadcast. But he also saw benefits for the CBC, which had been “inadequate in employment equity.” In fact, the CBC, along with several other major corporations, was taken to the Ontario Human Rights Commission in 1988 for its poor record on hiring people with disabilities. Although Carter staunchly denies a link between his decision to coproduce Disability Network and the embarrassment over the human rights case, he admits that head office was probably relieved at the chance to “take some heat off.”
The CBC has made a considerable investment in hiring and training disabled staff for Dnet, as well as making studio facilities accessible to the disabled. When D-netwas about to debut, Carter pushed for maximum publicity, entering the show in as many competitions as he could. In May 1990, after only six weeks on the air, D-net won ACTRA’s Into the Mainstream award for its positive portrayal of a minority group in the media. The awards ceremony proved a public relations delight for Carter and Reynolds when they discovered that Ryerson’s Oakham House, where the D-net team was to receive the award, was inaccessible to wheelchairs.
Despite its official success, Disability Network is not a total hit with the disabled community. Carol McGregor, the coordinator of Disabled People for Employment Equity, the group that took the CBC to task on its hiring record, prefers the slow pace of Challenge Journal, with its in-depth look at issues, to Disability Network. She feels Dnet oversimplifies issues by using “five-second clips” and presenting material out of context, but she concedes that the disabled community “is as glad to have it as not.”
Still, there is more at stake for the disabled community than how the issues are presented: empowerment is crucial to portraying the disabled in a positive light. In this respect, D-net certainly has succeeded in its mandate. Unlike Challenge Journal, where Coughlin and Pettit’s role was limited to reading scripts, the hosts on D-net are part of the production teamattending story meetings, reporting, writing and editing tape. They and producer John Kass, who is legally blind, have also moved into part-time jobs with CBC Toronto’s news department, CBC’s Midday and Newsworld. Furthermore, Coughlin has been approached to produce freelance pieces for the business show, Venture.
McGregor still questions the CBC’s commitment to disabled issues and says that D-net “hasn’t improved CBC’s hiring practices” in general. But that’s a lot to ask from just one program-and its policy on empowerment is still more progressive than Challenge Journals was in its first series. However, in the second series, which went on the air in March, the role of Challenge Journals new host, Ed Wadley, who’s used a wheelchair since a car accident 16 years ago, has been broadened. Although the themes had already been chosen when he arrived, Wadley took an interest in the research and “lobbied for certain questions to be pushed and followed up” to reflect his own point of view as a person with a disability.
Ultimately, despite their animosities and differences, both shows share the ambition of presenting the disabled as intelligent, articulate and capable broadcasters and journalists. In time, the need to choose between inoffensively soft or cunningly hard-edged stances will gradually disappear as they move toward their goal of genuine integration. “We’ve been taught to hide the disabled away and to be embarrassed that they exist,” Wadley says. “The only way we’ll change that orientation is to have people out there in wheel chairs on the street, going to schools and on television.”

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